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Exact Match

For to which of the angels did God ever say, "You are my son, today I have begotten you"? And again, "I will be a father to him and he shall be a son to me"?

you will roll them up like a mantle; and like a garment they will be changed. But you remain the same, and your years will never end."

Therefore, while the promise of entering his rest remains, let us fear lest any one of you be judged to have come short of it.

being designated by God as a high priest according to the order of Melchizedek.

For though by this time you ought to be teachers, you need someone to teach you again the first principles of God's word. You need milk, not solid food;

But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.

For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,

Men swear by one greater than themselves, and in all their disputes the oath is final for confirmation.

so that, by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.

And to him Abraham gave a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

And without dispute the lesser person is blessed by the greater.

In this case tithes are received by mortal men, but in that case by one of whom it is witnessed that he lives on.

For when there is a change of the priesthood, there must also be a change of the law.

The former priests were many in number, because they were prevented by death from continuing in office;

a minister in the sanctuary, the true tabernacle which is set up by the Lord, not by man.

Now if he were on earth, he would not be a priest at all, since there are priests who offer the gifts according to the law.

They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tabernacle, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."

not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord.

This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and I will write them on their hearts, and I will be their God, and they shall be my people.

For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

Nor was it that he should offer himself again and again, as the high priest enters the holy place year by year with blood not his own.

For then he would have had to suffer repeatedly since the foundation of the world. But now, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.

Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins.

by a new and living way which he opened for us through the curtain, that is, his flesh,

sometimes being publicly exposed to insult and persecution; and at other times standing side by side with those who were so treated.

By faith Abel offered God a more acceptable sacrifice than Cain, through which he was commended as a righteous man, when God spoke well of his gifts. And through faith he still speaks, even though he is dead.

By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. For before he was taken he was attested as having pleased God.

By faith he lived in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, heirs with him of the same promise;

Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.

of whom it was said, "Through Isaac shall your descendants be called."

By faith Joseph, when he was at the end of his life, made mention of the exodus of the Israelites, and gave orders concerning his bones.

By faith he kept the Passover and the sprinkling of the blood, so the destroyer of the firstborn would not touch them.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

By faith the walls of Jericho fell down after they had been encircled for seven days.

And have you forgotten the exhortation which addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are rebuked by him.

and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind,

and the blast of a trumpet, and the sound of a voice whose words made the hearers beg that no further word be spoken to them.

For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned."

This phrase, "Yet once more," indicates the removing of those things which can be shaken, as of created things, in order that what cannot be shaken may remain.

For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.

I urge you all the more to do this so that I may be restored to you the sooner.