If the offering is a burned offering of the herd, let him give a male without a mark: he is to give it at the door of the Tent of meeting so that he may be pleasing to the Lord.

That it may be burned by Aaron's sons on the altar, on the burned offering which is on the wood on the fire: it is an offering made by fire of a sweet smell to the Lord.

That it may be burned by the priest on the altar; it is the food of the offering made by fire to the Lord.

That it may be burned by the priest on the altar; it is the food of the offering made by fire for a sweet smell: all the fat is the Lord's.

Let it be an order for ever, through all your generations, in all your houses, that you are not to take fat or blood for food.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.

And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar.

And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.

He himself is to take to the Lord the offering made by fire, even the fat with the breast, so that the breast may be waved for a wave offering before the Lord.

That man, among the sons of Aaron, by whom the blood of the peace-offering and the fat are offered, is to have the right leg for his part.

And that which is over of the flesh and of the bread is to be burned with fire.

And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.

And Moses said to Aaron and to Eleazar and Ithamar, his sons, Do not let your hair be loose, and give no signs of grief; so that death may not overtake you, and his wrath come on all the people; but let there be weeping among your brothers and all the house of Israel for this burning of the Lord's fire.

Take no wine, or strong drink, you or your sons with you, when you go into the Tent of meeting, that it may not be the cause of death to you; this is an order for ever through all your generations.

Why did you not make a meal of the sin-offering in the holy place? For it is most holy and he has given it to you, so that the sin of the people may be put on it, to take away their sin before the Lord.

And Aaron said to Moses, You have seen that today they have made their sin-offering and their burned offering before the Lord, and such things as these have come on me. If I had taken the sin-offering as food today, would it have been pleasing to the Lord?

And the kite and the falcon, and birds of that sort;

Every raven, and birds of that sort;

And the ostrich and the night-hawk and the sea-hawk, and birds of that sort;

The stork and the heron, and birds of that sort, and the hoopoe and the bat.

And these are unclean to you among things which go low down on the earth; the weasel and the mouse and the great lizard, and animals of that sort;

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.

Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.

And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.

And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.

And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth,

It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.

And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.

And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.

And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.

And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.

But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.

But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:

And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.

And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.

But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.

And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,

And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.

And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,

And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.

And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:

And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,

And shaking it seven times over the man who is to be made clean, he will say that he is clean and will let the living bird go free into the open country.

And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.

And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.

And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean.

This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.

Then let the owner of the house come and say to the priest, It seems to me that there is a sort of leper's disease in the house.

And the priest will give orders for everything to be taken out of the house, before he goes in to see the disease, so that the things in the house may not become unclean; and then the priest is to go in to see the house;

And if he sees that the walls of the house are marked with hollows of green and red, and if it seems to go deeper than the face of the wall;

And anyone who has been sleeping in the house will have to have his clothing washed; and anyone who takes food in that house will have to have his clothing washed.

And if the priest comes in, and sees that the disease is not increased after the new paste has been put on the house, then the priest will say that the house is clean, because the disease is gone.

And if any man has sex relations with her so that her blood comes on him, he will be unclean for seven days and every bed on which he has been resting will be unclean.

In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

This is the law for the man who has a flow from his body, or whose seed goes from him so that he is unclean;

The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark.

But the goat for Azazel is to be placed living before the Lord, for the taking away of sin, that it may be sent away for Azazel into the waste land.

And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him.

And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.

So that the children of Israel may take to the Lord, to the door of the Tent of meeting and to the priest, the offerings which they have put to death in the open country, and that they may make their peace-offerings to the Lord.

And does not take it to the door of the Tent of meeting to make an offering to the Lord, that man will be cut off from among his people.

And if any man of Israel, or any other living among them, takes any sort of blood for food, my wrath will be turned against that man and he will be cut off from among his people.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

And the land itself has become unclean; so that I have sent on it the reward of its wrongdoing, and the land itself puts out those who are living in it.

So that the land may not put you out from it, when you make it unclean, as it put out the nations which were there before you.

So then, keep my orders, so that you may not do any of these disgusting things which were done before you, or make yourselves unclean through them: I am the Lord your God.

Let there be no hate in your heart for your brother; but you may make a protest to your neighbour, so that he may be stopped from doing evil.

Do not make your daughter common by letting her become a loose woman, for fear that the land may become full of shame.

And my face will be turned against that man, and he will be cut off from his people; because he has given his offspring to Molech, making my holy place unclean, and making my holy name common.

And if the people of the land do not take note of that man when he gives his offspring to Molech, and do not put him to death,

And if a man takes as wife a woman and her mother, it is an act of shame; let them be burned with fire, all three of them, so that there may be no shame among you.

So then, keep my rules and my decisions and do them, so that the land which I am giving you as your resting-place may not violently send you out again.

And do not keep the rules of the nations which I am driving out before you; for they did all these things, and for that reason my soul was turned against them.

And you are to be holy to me; for I the Lord am holy and have made you separate from the nations, so that you may be my people.

And when the sun has gone down he will be clean; and after that he may take part in the holy food, because it is his bread.

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

And do not make my holy name common; so that it may be kept holy by the children of Israel: I am the Lord who make you holy,

Who took you out of the land of Egypt that I might be your God: I am the Lord.

And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

And on that day you may do no sort of work, for it is a day of taking away sin, to make you clean before the Lord your God.

For any person, whoever he may be, who takes his pleasure on that day will be cut off from his people.

And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

So that future generations may keep in mind how I gave the children of Israel tents as their living-places when I took them out of the land of Egypt: I am the Lord your God.

Give orders to the children of Israel to give you clean olive oil for the light, so that a light may be burning at all times,