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Exact Match

And thou shalt toll thy son, on that day, saying, - This is because, of that which Yahweh did for me, when he brought me forth out of Egypt.

And it shall be to thee for a sign upon thy hand and for a memorial between thine eyes, in order that the law of Yahweh may be in thy mouth, - for with a strong hand, did Yahweh bring thee forth out of Egypt.

that thou shalt set apart whatsoever is born first, to Yahweh; and, of all firstlings of beasts which thou shalt have, the males, shall pertain to Yahweh.

And it shall be for a sign upon thy hand, and for frontlets between thine eyes, - that, with strength of hand, did Yahweh bring us forth out of Egypt.

And it came to pass when Pharaoh had let the people go, that God did not lead by the land-way of the Philistines, although it was near, - for God said - Lest the people be dismayed when they see war and turn back to Egypt.

Speak unto the sons of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, - before Baal-zephon, over against it, shall ye encamp, by the sea.

So will I let the heart of Pharaoh wax bold, and he will pursue them, that I may get me honour over Pharaoh, and over all his forces, and the Egyptians shall know, that I, am Yahweh. And they did so.

And it was told the king of Egypt, that the people had fled, - and the heart of Pharaoh and his servants was turned against the people, and they said - What is this we have done, that we have let Israel go from serving us?

Then said they unto Moses, Was it because there were no graves in Egypt, that thou didst fetch us to die in the desert? What is this thou hast done to us, bringing us forth out of Egypt?

Is not this the word which we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians, - for it is better for us, to serve the Egyptians, than to die in the desert?

And Yahweh said unto Moses, What outcry wouldst thou make unto me? Speak unto the sons of Israel, that they go forward;

and, thou, lift high thy staff and stretch forth thy hand over the sea and cleave it asunder, - that the sons of Israel may enter into the midst of the sea on dry ground;

and, I, behold me letting the heart of the Egyptians wax bold, that they may enter after them, - that I may get me honour over Pharaoh and over his forces, over his chariots, and over his horsemen,

And the Egyptians shall know, that, I, am Yahweh, - when I have gotten me honour over Pharaoh, over his chariots and over his horsemen.

so it came in between the camp of the Egyptians and the camp of Israel, so it became a cloud and darkness, and yet lighted up the night, - so that the one came not near unto the other, all the night.

And it came to pass in the morning watch, that Yahweh looked down into the camp of the Egyptians, through the pillar of fire and cloud, and confused the camp of the Egyptians;

and he took off the wheels of their chariots, and made them drive heavily, - so that the Egyptians said - We must flee from the face of Israel, for Yahweh, is fighting for them against the Egyptians.

Then said Yahweh unto Moses, Stretch forth thy hand over the sea, - that the waters may return upon the Egyptians, upon their chariots, and upon their horsemen.

thus the waters returned and covered the chariots, and the horsemen, even all the forces of Pharaoh that were entering after them into the sea, - there was not left remaining among them so much as one.

Thus did Yahweh, on that day, save Israel, out of the hand of the Egyptians, - and Israel saw the Egyptians, dead on the shore of the sea.

And he said: If thou, wilt indeed hearken, to the voice of Yahweh thy God, And the thing that is right in his eyes, thou wilt do, And so give ear to his commandments, And keep all his statutes, None of the sicknesses which I laid on the Egyptians, will I lay upon thee, For, I, am Yahweh, thy physician.

and the sons of Israel said unto them - Oh that we had died by the hand of Yahweh, in the land of Egypt, when we remained by the pot of flesh, when we did eat bread to the full, - for ye have brought us forth into this desert, to cause all this multitude to die by famine.

Then said Yahweh unto Moses, Behold me! ruining down for you bread out of heaven, - and the people shall go out and gather the portion for a day, on its day, that I may prove them whether they will walk in my law, or not.

And it shall come to pass on the sixth day, that they shall settle what they shall bring in, - and it shall be twice as much as they gather day by day.

So Moses and Aaron said unto all the sons of Israel, - At eventide, then shall ye know that it was, Yahweh, who brought you forth, out of the land of Egypt;

and, in the morning, then shall ye see the glory of Yahweh, in that he hath heard your murmurings against Yahweh, - what then are, we, that ye should murmur against, us?

And Moses said - In that Yahweh giveth you in the evening flesh to eat, and bread in the morning, to the full, in that Yahweh heareth your murmurings wherewith ye are murmuring against him, what then are, we? Not against us, do ye murmur but against Yahweh.

I have heard the murmurings of the sons of Israel, - speak unto them, saying - Between the two evenings, shall ye eat flesh, and in the morning, shall ye be filled with bread, - so shall ye know that I Yahweh am your God.

And it came to pass, in the evening, that there came up quail, and covered the camp, - and in the morning was the outpouring of dew, round about the camp;

And when the sons of Israel saw it they said one to another - What is that? For they knew not what "that" was. Then said Moses unto them, "That" is the bread which Yahweh hath given you to eat.

And it came to pass on the sixth day, that they gathered food twice as much, two omers for each one, - so all the princes of the assembly came in, and told Moses.

And he said unto them - That is what Yahweh spake. The observance of a holy sabbath to Yahweh, is to-morrow, - what ye would bake, bake and what ye would boil, boil, and all that is left over, put by you to keep until the morning.

And it came to pass on the seventh day, that there went forth some of the people to gather, - but they found not.

And Moses said - This, is the thing which Yahweh hath commanded, Fill an omer therefrom as a thing to be preserved to your generations, - that they may see the bread wherewith I fed you in the desert, when I brought you forth out of the land of Egypt.

And the people found fault with Moses, and said - Give us water, that we may drink. And Moses said to them, Why should ye find fault with me? Why should ye put Yahweh to the proof?

So the people thirsted, there for water, and the people murmured against Moses, - and said - Wherefore is it that thou hast brought us up out of Egypt, to kill me and my sons and my cattle, with thirst?

But, the hands of Moses, were weary, so they took a stone, and put under him, and he sat thereupon, - and, Aaron and Hur, upheld his hands - on this side, one and on that side, one, and so his hands became steady, until the going in of the sun.

Then said Yahweh unto Moses - Write this as a remembrancer in a book, and rehearse it in the ears of Jeshua - that I will, wipe out, the remembrance of Amalek, from under the heavens.

And Jethro, priest of Midian, father-in-law of Moses, heard all that God had done for Moses, and for Israel his people, - in that Yahweh had brought forth Israel out of Egypt.

Then Moses recounted to his father-in-law, all that Yahweh had done to Pharaoh and to the Egyptians, for Israel's sake, - all the hardship which had befallen them by the way, and how Yahweh had delivered them.

Now, I know, that, greater, is Yahweh than all the gods, - Even in the thing wherein they were arrogant over them.

Now it came to pass on the morrow, that Moses sat, to judge the people, - and the people stood by Moses, from the morning, until the evening.

And when Moses father-in-law saw all that he, was doing for the people, he said - What is this thing which, thou, art doing for the people? Wherefore art, thou, sitting alone, with all the people, stationed by thee, from morning until evening?

Then said Moses' father-in-law unto him, - Not good, is the thing that thou art doing.

Thou wilt get quite worn out, both thou and this people that is with thee, - for the thing is too heavy for thee, thou canst not do it, alone.

So Moses hearkened to the voice of his father-in-law, and did all that he had said;

then was it that they brake up out of Rephidim and came into the desert of Sinai, and encamped in the desert, - yea Israel encamped there before the mountain.

And all the people responded together and said, All that Yahweh hath spoken, will we do. And Moses took back the words of the people, unto Yahweh.

Then said Yahweh unto Moses: Lo! I, am coming unto thee in the veiling of cloud, in order that the people may hear when I speak with thee, moreover also, that, in thee, they may trust to times age-abiding. Then told Moses the words of the people unto Yahweh.

So then thou shalt set bounds for the people round about saying, Take heed to yourselves - that ye go not up into the mountain, nor touch the boundary thereof, whosoever toucheth the mountain, shall, surely die.

And it came to pass on the third day, when the morning had come, that there were thunderings and lightnings, and a heavy cloud upon the mount, and the sound of a horn, loud exceedingly, - and all the people who were in the camp trembled.

And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them.

Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth:

thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;

And Moses said unto the people - Do not fear, for to the end he may prove you, hath God come, - and to the end the reverence of him may be upon your faces that ye sin not.

Then said Yahweh unto Moses, Thus, shalt thou say, unto the sons of Israel, - Ye yourselves, have seen that out of the heavens, have I spoken with you.

If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her.

And, he that stealeth a man of the sons of Israel, and selleth him, or he be found in his hand, shall, surely be put to death.

if he rise and shall walk abroad on his staff, then shall he that smote him be acquitted, - only, for his loss of time, he shall pay, and, shall surely heal, him.

But, if, the ox, was wont to gore before that time and it hath been attested to his owner, and he hath not proceeded to put him under guard, and he causeth the death of man or woman, the ox, shall be stoned, and, his owner also, shall be put to death.

And when the ox of one man thrusteth the ox of his neighbour so that it dieth, then shall they sell the live ox and divide the silver thereof, and the dead ox also, shall they divide,

Or if it was known that, an ox, was, wont to gore, before that time, and his owner proceeded not to put him under guard, he shall surely make good, - an ox for the ox, and, the dead one, shall be his.

If, in the place of breaking in, the thief be found and he is smitten so that he dieth, there is due for him no shedding of blood:

When a fire breaketh out and hath come upon thorns and so there is consumed a stack of sheaves, or the standing corn, or the field, he that kindled the fire, shall surely make restitution.

if the thief be found, he shall give in restitution double, if the thief be not found, then shall the owner of the house be brought near unto God to swear that he hath not laid his hand on the property of his neighbour.

the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution.

If it be, verily torn in pieces, he shall bring it in as a witness - for that which was torn, he shall not make restitution.

If, silver, thou wilt lend unto my people - unto the humbled one by thee, thou shalt not be to him like one that lendeth on interest, - thou shalt not lay upon him interest.

for that is his only covering, that, is his mantle, for his skin, - wherein shall he sleep? and it shall come to pass when he maketh outcry unto me, then will I hear because, gracious, I am.

When thou seest the ass of him that hateth thee sinking down under his burden, and mightest have foreborne to unload him, thou shalt surely help him to unload,

Six days, shalt thou do thy work, but on the seventh day, shalt thou keep sabbath, - that thine ox may rest and thine ass, and that the son of thy handmaid and the sojourner may be refreshed.

And, in all that I have said unto thee, shalt thou take heed to thyself, - and the name of other gods, shalt thou not mention, it shall not be heard upon thy mouth.

But if thou wilt indeed hearken, to his voice, and so wilt do all that I may speak, then will I be an enemy to thine enemies, and an adversary to thine adversaries;

then took he the book of the covenant, and read in the ears of the people. And they said, All that Yahweh hath spoken, will we do, and will hearken,

but, unto the elders, he said - Tarry for us here, until we return unto you. And lo! Aaron and Hur, are with you, he that hath a cause, let him draw near unto them.

And Moses entered into the midst of the cloud and ascended into the mountain. And it came to pass that Moses was in the mountain forty days and forty nights.

Speak unto the sons of Israel, that they take for me a heave-offering, - of every man whose heart urgeth him, shall ye take my heave-offering.

according to all that, I, am shewing thee, the pattern of the habitation, and the pattern of all the furnishings thereof, even so, shall ye make it.

And make thou one cherub out of this end, and the other cherub out of that end, - out of the propitiatory, shall ye make the cherubim upon the two ends thereof.

And thou shalt make loops of blue on the border of each curtain, at the edge of the set, - and, thus, shalt thou do in the border of the curtain, that is outmost in the second set:

And thou shalt make fifty loops on the border of the one curtain, that is outmost in the set, and fifty loops on the border of the curtain, of the second set.

And the overplus that remaineth in the curtains of the tent, - the half curtain that remaineth, shall hang over at the back of the habitation.

And, the cubit on the one side, and the cubit on the other side of that which remaineth, in the length of the curtains of the tent shall be hung over the sides of the habitation on this side and on that side to make a covering.

that they may be double beneath, and at the same time, they shall be entire on the top thereof, into each ring, - thus, shall it be for them both, for the two corners, shall they be.

Thou thyself, therefore, shalt command the sons of Israel that they bring unto thee - pure, beaten olive-oil, for giving light, - that the lamp may lift up its flame continually.

Thou thyself, therefore bring near unto thee - Aaron thy brother and his sons with him out of the midst of the sons of Israel, that they may minister as priests unto me, - Aaron, Nadab and Abihu, Eleazar and Ithamar sons of Aaron.

Two joining shoulderpieces, shall there be to it upon the two extremities thereof that it may be joined together,

And the curious band for fastening it, that is upon it, like the work thereof of the same, shall it be, - of gold blue and purple and crimson and fine-twined linen,

six of their names, on the one stone, - and the names of the six that remain, on the second stone according to their births:

that they may bind the breastpiece by the rings thereof unto the rings of the ephod with a cord of blue, so that it may remain upon the curious band of the ephod, and the breastpiece not be removed from of the ephod.

So shall it be upon the forehead of Aaron, and Aaron shall bear the iniquity of the hallowed things, which the sons of Israel shall hallow, for all their hallowed gift, - and it shall be upon his forehead continually, that there may be acceptance for them before Yahweh.

And, his, is the thing which thou shalt do to them to hallow them, that they may minister as priests unto me, - Take one young bullock and two rams without defect;