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Exact Match

it seemed fitting for me as well, [and so I have decided] after having carefully searched out and investigated all the events accurately, from the very beginning, to write an orderly account for you, most excellent Theophilus;

When Zacharias saw the angel, he was troubled and overcome with fear.

The people [outside in the court] were waiting for Zacharias, and were wondering about his long delay in the temple.

to a virgin betrothed to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary.

But she was greatly perplexed at what he said, and kept carefully considering what kind of greeting this was.

but his mother answered, “No indeed; instead he will be called John.”

All who heard these things kept them in mind, saying, “What then will this little boy turn out to be?” For the hand of the Lord was certainly with him [to bring about his birth].

When the angels had gone away from them into heaven, the shepherds began saying one to another, “Let us go straight to Bethlehem, and see this [wonderful] thing that has happened which the Lord has made known to us.”

So they went in a hurry and found their way to Mary and Joseph, and the Baby as He lay in the manger.

And when they had seen this, they made known what had been told them about this Child,

And when the time for their purification came [that is, the mother’s purification and the baby’s dedication] according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord [set apart as the Firstborn]

It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ (the Messiah, the Anointed).

but supposed Him to be in the caravan, and traveled a day’s journey; and [then] they began searching [anxiously] for Him among their relatives and acquaintances.

When they saw Him, they were overwhelmed; and His mother said to Him, “Son, why have You treated us like this? Listen, Your father and I have been [greatly distressed and] anxiously looking for You.”

Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene—

So he began saying to the crowds who were coming out to be baptized by him, “You brood of vipers, who warned you to flee from the wrath [of God that is] to come?

Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].

Even now the axe [of God’s judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire.”

So with many other appeals and various admonitions John preached the good news (gospel) to the people.

But when Herod [Antipas] the tetrarch was repeatedly reprimanded [and convicted by John’s disapproval] for having Herodias, his brother’s wife [as his own], and for all the wicked things that Herod had done,

So He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

And [as He continued on] they all were speaking well of Him, and were in awe and were wondering about the words of grace which were coming from His lips; and they were saying, “Is this not Joseph’s son?”

So He said to them, “You will no doubt quote this proverb to Me, ‘Physician, heal Yourself! Whatever [miracles] that we heard were done [by You] in Capernaum, do here in Your hometown as well.’”

Then He said, “I assure you and most solemnly say to you, no prophet is welcome in his hometown.

But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was closed up for three years and six months, when a great famine came over all the land;

Then Jesus got up and left the synagogue and went to Simon’s (Peter’s) house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her.

When daybreak came, Jesus left [Simon Peter’s house] and went to a secluded place; and the crowds were searching for Him, and [they] came to Him and tried to keep Him from leaving them.

Now it happened that while Jesus was standing by the Lake of Gennesaret (Sea of Galilee), with the people crowding all around Him and listening to the word of God;

that He saw two boats lying at the edge of the lake, but the fishermen had gotten out of them and were washing their nets.

so they signaled to their partners in the other boat to come and help them. And they came and filled both of the boats [with fish], so that they began to sink.

and so were James and John, sons of Zebedee, who were partners with Simon [Peter]. Jesus said to Simon, “Have no fear; from now on you will be catching men!”

While Jesus was in one of the cities, there came a man covered with [an advanced case of] leprosy; and when he saw Jesus, he fell on his face and begged Him, saying, “Lord, if You are willing, You can make me clean and well.”

But the news about Him was spreading farther, and large crowds kept gathering to hear Him and to be healed of their illnesses.

When Jesus saw their [active] faith [springing from confidence in Him], He said, “Man, your sins are forgiven.”

Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Get up and walk’?

But, in order that you may know that the Son of Man (the Messiah) has authority and power on earth to forgive sins”—He said to the paralyzed man, “I say to you, get up, pick up your stretcher and go home.”

Then they said to Him, “The disciples of John [the Baptist] often practice fasting and offer prayers [of special petition], and so do the disciples of the Pharisees; but Yours eat and drink.”

Jesus replied to them, “Have you not even read [in the Scriptures] what David did when he was hungry, he and those who were with him—

The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.

Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?”

After looking around at them all, He said to the man, “Stretch out your hand!” And he did, and his hand was [fully] restored.

And looking toward His disciples, He began speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].

Blessed [joyful, nourished by God’s goodness] are you who hunger now [for righteousness, actively seeking right standing with God], for you will be [completely] satisfied. Blessed [forgiven, refreshed by God’s grace] are you who weep now [over your sins and repent], for you will laugh [when the burden of sin is lifted].

Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man.

Woe to you when all the people speak well of you and praise you, for their fathers used to treat the false prophets in the same way.

“But I say to you who hear [Me and pay attention to My words]: Love [that is, unselfishly seek the best or higher good for] your enemies, [make it a practice to] do good to those who hate you,

If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount.

But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked.

Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye?

How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

After He had finished all that He had to say in the hearing of the people, He went to Capernaum.

For I also am a man subject to authority, with soldiers under me; and I say to this one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and he does it.”

And He came up and touched the bier [on which the body rested], and the pallbearers stood still. And He said, “Young man, I say to you, arise [from death]!”

John’s disciples brought word to him [in prison] of all these things.

So the men came to Jesus and said, “John the Baptist sent us to You to ask, ‘Are You the Expected One (the Messiah), or should we look for someone else?’”

So He replied to them, “Go and tell John about everything you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (gospel) preached to them.

Blessed [joyful, spiritually favored] is he who does not take offense at Me.”

But what did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh wilderness]? Those who wear splendid clothing and live in luxury are in royal palaces!

But what did you [really] go out to see? A prophet? Yes, I say to you, and one far more [eminent and remarkable] than a prophet [who foretells the future].

But the Pharisees and the lawyers [who were experts in the Mosaic Law] annulled and set aside God’s purpose for themselves, not having been baptized by John.

“To what then shall I compare the people of this generation [who set aside God’s plan], and what are they like?

The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a [heavy] wine-drinker, a friend of tax collectors and sinners [including non-observant Jews].’

Now there was a woman in the city who was [known as] a sinner; and when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume;

Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”

Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.”

Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love].

Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?”

and Joanna, the wife of Chuza, Herod’s household steward, and Susanna, and many others who were contributing to their support out of their private means [as was the custom for a rabbi’s disciples].

“The sower went out to sow his seed; and as he sowed, some fell beside the road and it was trampled underfoot, and the birds of the sky ate it up.

“Now no one lights a lamp and then covers it with a container [to hide it], or puts it under a bed; instead, he puts it on a lampstand, so that those who come in may see the light.

Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let us cross over to the other side of the lake (Sea of Galilee).” So they set out.

And He said to them, “Where is your faith [your confidence in Me]?” They were afraid and astonished, saying to one another, “Who then is this, that He commands even the winds and the sea, and they obey Him?”

Seeing Jesus, he cried out [with a terrible voice from the depths of his throat] and fell down before Him [in dread and terror], and shouted loudly, “What business do we have [in common] with each other, Jesus, Son of the Most High God? I beg You, do not torment me [before the appointed time of judgment]!”

Now a large herd of pigs was feeding there on the mountain. The demons begged Jesus to allow them to enter the pigs, and He gave them permission.

When the herdsmen saw what had happened, they ran away and told it in the city and out in the country.

And people came out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind (mentally healthy); and they were frightened.

Then all the people of the country of the Gerasenes and the surrounding district asked Him to leave them, because they were overwhelmed with fear. So Jesus got into the boat and returned [to the west side of the Sea of Galilee].

When the woman saw that she had not escaped notice, she came up trembling and fell down before Him. She declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed.

When He came to the house, He allowed no one to enter with Him, except Peter and John and James, and the girl’s father and mother.

Herod said, “I personally had John beheaded. Who is this man about whom I hear such things?” And he kept trying to see Jesus.

Now the day was ending, and the twelve [disciples] came and said to Him, “Send the crowd away, so that they may go into the surrounding villages and countryside and find lodging, and get provisions; because here we are in an isolated place.”

They did so, and had them all sit down.

Now it happened that as Jesus was praying privately, the disciples were with Him, and He asked them, “Who do the crowds say that I am?”

They answered, “John the Baptist, and some say, Elijah; but others, that one of the ancient prophets has come back to life.”

But I tell you truthfully, there are some among those standing here who will not taste death before they see the kingdom of God.”