Having given himself for our sins, that he might take us away out of this present evil time, according to the will of God and our Father:

To whom the glory for the time of times. Amen.

For now do I persuade men, or God? or seek I to please men? for if I had yet pleased men, I should not have been the servant of Christ.

For I neither received it from man, neither was I taught, but by the revelation of Jesus Christ.

For ye heard of my turning about when in Judaism, that in excess I drove out the church of God, and laid it waste:

To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you.

And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man's face:) for they seeming entrusted nothing to me:

(For be having been energetic in Peter for the mission of circumcision, was energetic also in me for the nations:)

And having known the grace given to me, James, and Cephas, and John, seeming to be pillars, gave me and Barnabas the right hands of communion; that we for the nations, and they for the circumcision.

And when Peter came to Antioch, I opposed him to the face, for he was to be rebuked.

For before certain came from James, he ate with the nations: and when they came, he drew down, and separated himself, being afraid of them of the circumcision.

For if what I destroy, these I build again, I unite myself with the transgressor.

For I through the law died to the law, that. I might live to God.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

I put not away the grace of God for if justice through the law, Christ died in vain.

As Abraham believed God, and it was reckoned to him for justice.

For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them.

And that none is justified in the law before God, is manifest: for, The just shall live of faith.

Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:

And I say this, the covenant confirmed before by God in Christ, the law, having been after four hundred and thirty years, does not annul, to neglect the promise.

For if of the law the inheritance, no more of promise: and God has favored Abraham by promise.

The law then against the promises of God? It may not be: for if a law had been given able to make alive, truly justice would be by the law.

For we are all sons of God through faith in Christ Jesus.

For as many of you as were immersed into Christ have put on Christ.

There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.

And I say, for as long time as the heir is a child, he differs nothing from a servant, being lord of all;

I am afraid of you, lest I have been wearied for you in vain.

Be ye as I, for I also as you, brethren, I pray you: ye injured me nothing.

What then was your happiness? for I testify to you, that, if possible, having plucked out your eyes, ye would have given to me.

They are zealous for you, not well; but they wish to exclude you, that ye might be zealous for them.

My children, for whom I am again in travail until Christ be formed in you,

And I would be present with you now, and change my voice; for I am perplexed about you.

For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free.

But he truly of the bondmaid was born according to the flesh; and he of the free through the promise.

Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar.

For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children.

But Jerusalem above is free, which is mother of us all.

For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband.

But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free.

Therefore, brethren, we are not children of the bondmaid, but of the free.

For we in spirit by faith expect the hope of justice.

For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love.

For ye were called to liberty brethren; only not liberty for an occasion to the flesh, but through love serve ye one another.

For all the law is completed in one word, in this; Thou shalt love thy neighbor as thyself.

For the flesh desires against the Spirit, and the Spirit against the flesh: and these are adverse to one another: that not the things ye would, these should ye do.

For if any think to be something, being nothing, he deceives himself.

For each shall bear his own load.

Be not deceived; God is not mocked: for whatever a man should sow, that also shall he reap.

For he sowing to his flesh of the flesh shall reap corruption; but he sowing to the Spirit, of the Spirit shall reap eternal life.

And doing good let us not despond: for in proper time we shall reap, not being enervated.

As many as: wish to have an agreeable demeanor in the flesh, they compel you to be circumcised; only lest they should be driven out for the cross of Christ.

For neither they being circumcised themselves observe the law; but they wish you to be circumcised, that they might boast in your flesh.

For in Christ Jesus neither circumcision has any power, nor uncircumcision but a new creation.

For the rest let none cause me fatigues: for I bear the marks of the Lord Jesus Christ in my body