But do, thou thyself, put the Levites in charge over the habitation of the testimony, and over all the furniture thereof and over all that pertaineth thereto, they, shall bear the habitation, and all the furniture thereof, and they, shall attend thereupon; and, round about the habitation, shall they encamp.

And, when the habitation is to set forward, the Levites shall take it down, and when the habitation is to be pitched, the Levites, shall set it up, but the stranger that draweth near, shall be put to death.

but the Levites, shall pitch their tents round about the habitation of the testimony, that there be no wrath upon the assembly of the sons of Israel, - so shall the Levites keep the watch of the habitation of the testimony.

Thus did the sons of Israel, - according to all that Yahweh commanded Moses, so, did they.

Thus did the sons of Israel, - according to all that Yahweh commanded Moses, so, did they encamp by their standards, and so, did they set forward, every one by his families near his ancestral house.

These, are the names of the sons of Aaron, the priests that were anointed, - who were installed to minister as priests.

I, therefore, lo! I have taken the Levites out of the midst of the sons of Israel, instead of every firstborn that a mother beareth, from among the sons of Israel, - so shall the Levites be mine;

And the prince of the princes of the Levites, was Eleazar, son of Aaron the priest, - to have the oversight of them that were to keep the charge of the sanctuary.

But, they who were to encamp before the habitation eastwards before the tent of meeting, towards sunrise, were Moses and Aaron and his sons. to keep the charge of the sanctuary, as the charge of the sons of Israel and, the stranger that came near, was to be put to death.

And it was so - that all the firstborn of the males in the counting of names from one month old and upwards of such as were numbered of them, - were two-and-twenty thousand, two hundred and seventy-three.

and shalt give the silver to Aaron and to his sons, - as the ransom of them that are in excess over them.

from thirty years old, and upwards, even unto fifty years, - every one that can enter into the host, to do service in the tent of meeting.

So shall Aaron and his sons make an end of covering the sanctuary, and all the utensils of the sanctuary, when the camp is to set forward, then after that, shall the sons of Kohath enter to bear it, but they must not put forth a touch unto that which, is holy, else should they die, these, shall be the burden of the sons of Kohath in the tent of meeting.

But the care of Eleazar son of Aaron the priest, shall be - the light-giving oil, and the fragrant incense, and the perpetual meal-offering, and the anointing oil, the care of all the habitation, and all that is therein, both as to the sanctuary, and as to the furniture thereof.

but they shall not enter to see, for a moment, that which is holy, else should they die.

from thirty years old and upwards even to fifty years, shalt thou number them, - All that may enter to take rank in the host, to do laborious work in the tent of meeting.

and the hangings of the court, and the screen for the entrance of the gate of the court which is near the habitation and near the altar round about, and their cords, and all their articles of service, and all that is to be done to them when they shall do their labour,

from thirty years old and upwards even to fifty years, shall ye number them, - all that enter into the host, to do laborious work in the tent of meeting,

from thirty years old and upwards, even unto fifty years old, all that might enter the host, to labour in the tent of meeting;

These, were they who were num-bered of the families of the Kohathites, all that might labour in the tent of meeting, whom Moses and Aaron did number, at the bidding of Yahweh by the mediation of Moses.

from thirty years old and upwards, even to fifty years old, all that might enter the host, to labour in the tent of meeting,:

from thirty years old and upwards, even unto fifty years old, - all that might enter the host to labour in the tent of meeting;

from thirty years old and upwards, even unto fifty years old, all that might enter, to toil in the work of labouring and in the work of bearing burdens, in the tent of meeting,

Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux, - and every one that is unclean by the dead:

whether male or female, ye shall send them forth, unto the outside of the camp, shall ye send them, - that they make not their camps unclean, in the midst whereof, I, have my habitation.

Speak unto the sons of Israel: When any man or woman, shall do aught of an human sin, in acting unfaithfully against Yahweh, - and that person shall become aware of his guilt,

then shall they confess their sin which they have done, and he shall make good that wherein he is guilty, in the principal thereof, and the fifth part thereof, shall he add thereunto, - and give to him against whom he is guilty,

But if one have no kinsman unto whom he may make goad that wherein he is guilty, then that wherein he is guilty, which is to he restored to Yahweh, shall be the priests, - besides the ram of propitiation, wherewith a propitiatory-covering is to be put over him.

and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse;

and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse.

But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell:

so shall this water that causeth a curse enter into thy body, causing womb to swell and thigh to fall away. And the woman shall say, Amen, Amen.

and shall cause the woman to drink the deadly water that causeth a curse, - and the deadly water that causeth a curse shall enter into her.

And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, - thus shall the woman be-come a curse in the midst of her people.

thus shall the man be clear of iniquity; but that woman, shall bear her iniquity.

All the days of his separation, of nothing that is made from the grapevine from the seeds even to the skin, shall he eat.

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day.

This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.

that the princes of Israel, the heads of their ancestral houses, made an offering, - they being princes of the tribes, they being the inert who stood over them who were numbered:

And so it was, that, he who on the first day, offered his oblation, - was Nahshon son of Amminadab of the tribe of Judah;

And when Moses entered into the tent of meeting, that He might speak with him, then heard he the Voice speaking unto him from off the propitiatory that was upon the ark of the testimony, from between the two cherubim, - so He spake unto him.

And after that, shall the Levites enter to do the labour of the tent of meeting, - so shalt thou purify them, and offer them as a wave-offering,

For, given, given, they are unto me, out of the midst of the sons of Israel, - instead of every firstborn that a mother beareth from among the sons of Israel, have I taken them unto me.

And Moses and Aaron and all the assembly of the sons of Israel did thus unto the Levites, - according to all that Yahweh commanded Moses as touching the Levites, so, did the sons of Israel unto them.

And after that, went the Levites in to do their laborious work in the tent of meeting, before Aaron and before his sons, - as Yahweh commanded Moses concerning the Levites, so, did they unto them.

Then spake Moses unto the sons of Israel that they should keep the passover.

So they kept the passover in the first month , on the fourteenth day of the month between the two evenings, in the desert of Sinai, - according to all that Yahweh commanded Moses, so, did the sons of Israel.

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

but at the bidding of the upgoings of the cloud from off the tent, then, after that, the sons of Israel set forward, - and in the place where the cloud abode, there the sons of Israel encamped:

at the bidding of Yahweh, the sons of Israel set forward, and at the bidding of Yahweh, they encamped, - all the days that the cloud abode upon the habitation, they remained encamped.

But when ye blow an alarm, then shall set forward the camps that are encamped eastwards;

and when ye blow a second alarm, then shall set forward the camps that are encamped southwards, - an alarm, shall they blow for setting them forward,

And when ye go into war in your land against thee assailant that assaileth you, then shall ye blow an alarm with the trumpets, - and bring yourselves to mind before Yahweh your God, and be saved, from your enemies,

And so it came to pass in the second year, in the second month on the twentieth of the month, that the cloud lifted itself up, from off the habitation of the testimony;

and it shall be if thou wilt go with us, - yea it shall be that with the very good wherewith Yahweh shall do us good, will we do good unto thee.

And it came to pass when the ark set forward, that Moses said: Arise, O Yahweh! and scattered be thy foes, Let them that hate thee flee before thee;

And it came to pass that when the people were giving themselves up to murmuring, it was grievous in the ears of Yahweh, - so Yahweh hearkened, and kindled was his anger, and the fire of Yahweh burned among them, and consumed the uttermost part of the camp.

So he called the name of that place, Taberah because there burned among them the fire of Yahweh.

Moreover the mixed multitude that was in their midst concealed not their lusting, - and so even the sons of Israel, fell away and wept, and said: Who will grant us to eat flesh?

We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.

And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.

Did, I, conceive all this people, or, I, beget them, - that thou shouldest say unto me, Carry them in thy bosom, as a nursing father carrieth a suckling, unto the soil which thou didst swear unto their fathers?

Whence should, I, have flesh to give to all this people, - for they keep weeping by me saying, Oh give us flesh that we may eat!

Then said Yahweh unto Moses - Gather thou unto me seventy men, from among the elders of Israel, of whom thou knowest that they are elders of the people and their overseers, - then shalt thou take them unto the tent of meeting, and they shall station themselves there with thee.

Then will I come down, and speak with thee there, and will take of the spirit that is upon thee and put upon them, - and they shall carry, with thee, the burden of the people, and, thou, shalt not carry it by thyself.

Shall the flocks and herds, be slaughtered for them, that it may suffice for them? Shall all the fishes of the sea, be gathered together unto them that it may suffice for them?

Then Yahweh came down, in the cloud, and spake unto him, and took e of the spirit that was upon him, and gave unto the seventy men - the elders. And it came to pass that when the spirit rested upon them, they prophesied, and then did so no more.

But Moses said unto him, Art, thou, jealous for, me? Oh would that, all the people of Yahweh, were prophets! Yea let Yahweh put his spirit upon them!

And the people rose up all that day and all the night and all the next day, and gathered the quails, he that did least, gathered ten homers, - and they spread them out for themselves spreading away, round about the camp.

And the name of that place was called Kibroth-hattaavah - because there, they buried the people who had lusted,

And they said: Is it only and solely with Moses, that Yahweh hath spoken? With us also, hath he not spoken? And Yahweh heard it.

And shall see the land, what it is, - And the people that dwell thereupon, Whether they are, strong, or weak, Whether they are, few or many;

That place, was called, The Ravine of Eschol - on account of the cluster, which was cut down from thence by the sons of Israel.

Nevertheless surely mighty, are the people that dwell in the land, - and, the cities, walled in, exceeding great, moreover also, the descendants of the

So they sent forth a rumour of the land which they had spied out, among the sons of Israel, saying, - As touching the land through which we passed to spy it out, it is, land that eateth up them who dwell therein, And all the people that we saw in the midst thereof, were men of great stature.

Then did all the assembly lift up, and give forth their voice, - and the people wept throughout that night.

And all the sons of Israel, murmured against Moses and against Aaron, - and all the assembly said unto them - Oh that we had died in the land of Egypt, Or in this wilderness, oh that we had died!

And will tell it unto the inhabitants of this land: They have heard, That, thou, Yahweh, art in the midst of this people, - That eye to eye, is he seen - thou, Yahweh, And thy cloud, is standing over them, And in a pillar of cloud, thou thyself, art going on before them by day, And in a pillar of fire, by night.

Nevertheless as I live, - and that all the earth may be filled with the glory of Yahweh,

So they arose early in the morning, and went up into the top of the mountain, saying, - We are here - therefore will we go up into the place as to which Yahweh hath said that we have sinned.

But Moses said, Wherefore is it that, ye, are going beyond the bidding of Yahweh, - since that cannot prosper?

So ten the Amalekites and the Canaanites, that dwelt in that mountain, came down, - and smote them and routed them even unto Hormah.

then shall he that bringeth near his oblation bring near unto Yahweh a meal-offering, of fine meal a tenth part of an ephah overflowed with the fourth part of a hin of oil;

one law and one regulation, shall there be for yourselves and for the sojourner that sojourneth with you.

then shall it be, when ye eat the bread of the land, that ye shall heave up a heave-offering unto Yahweh.

even all that Yahweh hath given unto you in command, by the hand of Moses, - from the day that Yahweh gave command, and onward unto your generations,

then shall it be - if, any from the eyes of the assembly, it hath been done by mistake, that all the assembly shall offer one choice young bullock for an ascending-sacrifice as a satisfying odour unto Yahweh, with the meal-offering thereof and the drink-offering thereof, according to the regulation, - and one young he-goat as a sin-bearer.

and pardon shall be granted unto all the assembly of the sons of Israel and unto the sojourner that sojourneth in their midst, - for, in the case of all the people, it was, by mistake.

For the native born among the sons of Israel, and for the sojourner that sojourneth in their midst, one law, shall there be unto you - for acting by mistake.

But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person

be cut off out of the midst of his people. Because the word of Yahweh, hath he despised, and his commandment, hath he broken, that person shall be surely cut off, his iniquity, is in himself.

Speak unto the sons of Israel, and thou shalt say unto them, That they shall make them fringes on the corners of their garments unto their generations - and shall put upon the fringe of the corner a cord of blue:

and place therein fire, and put thereon incense before Yahweh, to-morrow, So shall it be - that, the man whom Yahweh shall choose, he shall be the holy one. Too much for you ye sons of Levi!

Is it too small a thing for you that the God of Israel hath separated you from the assembly of Israel, to bring you near unto himself, - to do the laborious work of the habitation of Yahweh, and to stand before the assembly, to wait upon them?

Wherefore thou and all thine assembly, are conspiring against Yahweh, - But Aaron, what is he, that ye should murmur against him?

Was it, a small thing, that thou didst bring us up out of land flowing with milk and honey, to put us to death in the desert but thou must, continue even to lord it, over us?

Separate yourselves out of the midst of this assembly, - that I may consume them in a moment.