But let patience have its work perfected, that you may be perfect and faultless, wanting in nothing.

But let him ask in faith, doubting not: for he that doubts, is like a wave of the sea, driven by the wind, and tossed.

but he that is rich, in his humiliation; because as the flower of the grass he shall pass away.

But every one is tempted when he is drawn away by his own desire, and is deluded.

But be doers of the word, and not hearers only, deceiving yourselves.

But he that looks intently into the perfect law of liberty, and remains constant, being not a forgetful hearer, but a doer of the work, he shall be blessed in his deed.

If any one among you seems to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.

But you dishonor the poor man. Do not the rich oppress you, and do they not themselves drag you to the judgment-seats?

But if you show partiality for persons, you work sin, and are convicted by the law as transgressors.

But some one will say, You have faith, and I have works; show me your faith by your works, and I will show you my faith by my works.

But will you know, vain man, that faith without works is dead?

Behold, we put bits into horses mouths that they may obey us, and we turn about their whole body.

but the tongue no man can tame; it is an unruly evil; it is full of deadly poison.

But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.

This wisdom comes not from above, but is earthly, animal, demoniac.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

But he gives more grace. "Wherefore he says: God sets himself against the proud, but gives grace to the lowly.

Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

But now you glory in your boastings: all such glorying is evil.

But above all things, my brethren, swear not, either by heaven, or by the earth, or with any other oath: but let your yes, be yes, and your no, be no, lest you fall into condemnation.