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And they said to me, The remnant who are left of the captivity there in the province are in great affliction and reproach. Also the wall of Jerusalem is broken down, and the gates of it are burned with fire.

Let thine ear now be attentive, and thine eyes open, that thou may hearken to the prayer of thy servant, which I pray before thee at this time, day and night, for the sons of Israel thy servants while I confess the sins of the sons

O LORD, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who delight to fear thy name, and, I pray thee, prosper thy servant this day, and grant him mercy in the sight

And I said to the king, Let the king live forever. Why should not my countenance be sad, when the city, the place of my fathers' sepulchers, lays waste, and the gates of it are consumed with fire?

Then the king said to me, For what do thou make request? So I prayed to the God of heaven.

And the king said to me (the queen also sitting by him), For how long shall thy journey be? And when will thou return? So it pleased the king to send me, and I set him a time.

and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertains to the house, and for the wall of the city, and for the house that I shall enter into. And

And I arose in the night, I and some few men with me. I neither told any man what my God put into my heart to do for Jerusalem, nor was there any beast with me except the beast that I rode upon.

And I went out by night by the valley gate, even toward the jackal's well and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and the gates of it were consumed with fire.

Then I went on to the fountain gate and to the king's pool, but there was no place for the beast that was under me to pass.

Then I said to them, Ye see the evil condition that we are in, how Jerusalem lays waste, and the gates of it are burned with fire. Come, and let us build up the wall of Jerusalem that we be no more a reproach.

And I told them of the hand of my God which was good upon me, as also of the king's words that he had spoken to me. And they said, Let us rise up and build. So they strengthened their hands for the good [work].

After him the Levites, Rehum the son of Bani, repaired. Next to him Hashabiah, the ruler of half the district of Keilah, repaired for his district.

Hear, O our God, for we are despised, and turn back their reproach upon their own head, and give them up for a spoil in a land of captivity,

and do not cover their iniquity, and let not their sin be blotted out from before thee, for they have provoked [thee] to anger before the builders.

And I looked, and rose up, and said to the ranking men, and to the rulers, and to the rest of the people, Be not ye afraid of them. Remember LORD, who is great and awesome, and fight for your brothers, your sons, and your daughters

And I said to the ranking men, and to the rulers and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

In whatever place ye hear the sound of the trumpet, gather ye there to us, our God will fight for us.

For there were who said, We, our sons and our daughters, are many. Let us get grain that we may eat and live.

There were also who said, We have borrowed money for the king's tribute [upon] our fields and our vineyards.

Also I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, because of the reproach of the nations our enemies?

But the former governors who were before me charged the people, and took bread and wine from them, besides forty shekels of silver. Yes, even their servants bore rule over the people. But I did not so, because of the fear of God.

Now that which was prepared for one day was one ox and six choice sheep, also fowls were prepared for me, and once in ten days store of all sorts of wine. Yet for all this I did not demand the bread of the governor, because the bon

Remember to me, O my God, for good, all that I have done for this people.

And they sent to me four times after this sort, and I answered them after the same manner.

in which was written, It is reported among the nations, and Gashmu says it, that thou and the Jews think to rebel, for which cause thou are building the wall. And thou would be their king according to these words.

For they all would have made us afraid, saying, Their hands shall be weakened from the work that it not be done. But now, [O God], strengthen thou my hands.

And I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up, and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple. For they will come to

For this cause he was hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

Remember, O my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, who would have put me in fear.

And it came to pass, when all our enemies heard [of it], that all the nations that were around us feared, and were much cast down in their own eyes, for they perceived that this work was wrought of our God.

For there were many in Judah sworn to him because he was the son-in-law of Shecaniah the son of Arah, and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah to wife.

Also they spoke of his good deeds before me, and reported my words to him. [And] Tobiah sent letters to put me in fear.

that I gave my brother Hanani, and Hananiah the governor of the castle, charge over Jerusalem, for he was a faithful man, and feared God above many.

the sons of Elam, a thousand two hundred fifty-four;

the sons of the other Elam, a thousand two hundred fifty-four;

The Levites: the sons of Jeshua, of Kadmiel, of the sons of Hodevah, seventy-four.

[their] camels, four hundred thirty-five, [their] donkeys, six thousand seven hundred and twenty.

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand, and on his left hand, Pedaiah, a

And Ezra opened the book in the sight of all the people (for he was above all the people), and when he opened it, all the people stood up.

And Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, This day is holy to LORD your God; do not mourn nor weep. For all the people wept when they heard th

Then he said to them, Go your way, eat fat things, and drink sweet things, and send portions to him for whom nothing is prepared. For this day is holy to our LORD; neither be ye grieved, for the joy of LORD is your strength.

So the Levites quieted all the people, saying, Be silent, for the day is holy, neither be ye grieved.

And all the assembly of those who came again out of the captivity made booths, and dwelt in the booths, for since the days of Jeshua the son of Nun to that day the sons of Israel had not done so. And there was very great gladness.

and showed signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land, for thou knew that they dealt proudly against them, and got thee a name, as it is this day.

Moreover in a pillar of cloud thou led them by day, and in a pillar of fire by night, to give them light in the way in which they should go.

And thou gave them bread from heaven for their hunger, and brought forth water for them out of the rock for their thirst, and commanded them that they should go in to possess the land which thou had sworn to give them.

Yea, when they had made a molten calf for them, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations,

yet thou in thy manifold mercies did not forsake them in the wilderness. The pillar of cloud did not depart from over them by day to lead them in the way, neither the pillar of fire by night to show them light, and the way in which

Nevertheless in thy manifold mercies thou did not make a full end of them, nor forsake them, for thou are a gracious and merciful God.

However thou are just in all that has come upon us, for thou have dealt truly, but we have done wickedly,

For they have not served thee in their kingdom, and in thy great goodness that thou gave them, and in the large and fat land which thou gave before them, neither did they turn from their wicked works.

Behold, we are servants this day, and as for the land that thou gave to our fathers to eat the fruit of it and the good of it, behold, we are servants in it.

And yet for all this we make a sure covenant, and write it, and our rulers, our Levites, [and] our priests, seal to it.

And that we would not give our daughters to the peoples of the land, nor take their daughters for our sons.

Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God,

for the showbread, and for the continual meal-offering, and for the continual burnt-offering, for the Sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin-offerings to make atonement for Israel,

And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn upon the altar of LORD our God, a

For the sons of Israel and the sons of Levi shall bring the heave-offering of the grain, of the new wine, and of the oil, to the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and

All the sons of Perez who dwelt in Jerusalem were four hundred sixty-eight valiant men.

All the Levites in the holy city were two hundred eighty-four.

For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.

And as for the villages, with their fields, some of the sons of Judah dwelt in Kiriath-arba and the towns of it, and in Dibon and the towns of it, and in Jekabzeel and the villages of it,

As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers, also the priests, in the reign of Darius the Persian.

also from Beth-gilgal, and out of the fields of Geba and Azmaveth; for the singers had built for them villages round about Jerusalem.

And they offered great sacrifices that day, and rejoiced, for God had made them rejoice with great joy. And the women also and the children rejoiced, so that the joy of Jerusalem was heard even afar off.

And on that day men were appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the la

For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.

And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters as every day required. And they set apart [that which was] for the Levites, and the Levites set apart [that whi

had prepared for him a great chamber, where formerly they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the s

But in all this [time] I was not at Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after certain days I asked leave of the king,

and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah, and next to them was Hanan the son of Zaccur, the son of Mattaniah. For they were counted faithful, and their busin

Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for the observances of it.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters to their sons, nor take their daughters for your sons, or for

Thus I cleansed them from all foreigners, and appointed charges for the priests and for the Levites, each one in his work,

and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.