Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:

He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.

It is true that we have our full share of the sufferings of the Christ, but through the Christ we have also our full share of consolation.

If we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which is experienced in your endurance of the same sufferings that we suffer.

And so, our hope, is sure in your behalf, - knowing that, - as ye are sharers of the sufferings, so, also of the encouragement.

For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, - that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,

Who, out of so great a death, rescued us, and will rescue, - unto whom we have turned our hope, that, even yet, he will rescue:

Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

For, no other things, are we writing unto you, than what ye are either reading or even acknowledging, - I hope, moreover, that, throughout, ye will acknowledge,

According as ye have also acknowledged us, in part, - that, your theme of boasting, we are, even indeed as, ye, also shall be , ours, in the day of our Lord Jesus.

And, in this confidence, I purposed, before, to come unto you, - in order that, a second joy, ye might have, -

that is, to go by you on my way to Macedonia, and then to come back to you from Macedonia, and have you send me on to Judea.

This, then, being my purpose, perhaps, after all, with lightness, I dealt with the matter ? or, the things that I purpose, according to the flesh, I purpose, - that, with me, should be the Yea, yea, and the Nay, nay?

Faithful, however, is God, in that, our discourse, which was delivered unto you, is not Yea and Nay;

For God's son Jesus Christ which was preached among you by us - that is to say, by me and Silvanus and Timothy - was not "yea" and "nay": but in him it was "Yea."

for to all the promises of God he supplies the "Yes" that confirms them. That is why we utter the "Amen" through him, when we give glory to God.

Now, he that confirmeth us, together with you, for Christ, and hath anointed us, is God:

But, I, call upon God, as a witness, against my own soul, - that, to spare you, not yet, have I come unto Corinth:

Not that we have lordship over your faith, but are, helpers, of your joy, for, by your faith, ye stand.

But I determined this with myself, that I would not come again to you in heaviness.

For, if, I, grieve you, who then is he that is to gladden me, - save he who is being grieved through me;

And I wrote this very thing - lest, if I came, I should have, grief, from those over whom I had need to rejoice, - having confidence in you all, that, my joy, is the joy, of you all.

For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, - not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

Now, if anyone hath caused grief, not unto me hath he caused grief, but - that I may not bear too heavily - unto you all.

sufficient to such a one is this punishment, that is by the more part,

So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.

Wherefore I beseech you that ye would confirm your love toward him.

For, to this end, I also wrote, - that I might know the proof of you, whether, in all things, ye are obedient.

The man that you forgive I too forgive. For if I have forgiven him anything, it is what I have forgiven him in the very presence of Christ for your sake,

that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

So that when I came to Troas on account of the gospel of Christ, and a door was opened to me in the Lord,

I was so uneasy in my mind for not finding Titus my brother, that taking my leave of them, I went from thence into Macedonia.

But thanks be to God who always leads us in triumphal procession in Christ and who makes known through us the fragrance that consists of the knowledge of him in every place.

That, of Christ, a grateful odour, are we, unto God, - in them who are being saved, and in them who are being lost:

to the one a deadly perfume that leads to death, to the other a living perfume that leads to life.

Now who is qualified for such a task? I am, for I am not a peddler of God's message, like the most of them, but like a man of sincerity, like a man that is sent from God and living in His presence, in union with Christ I speak His message.

Are we beginning to commend ourselves again [i.e., by saying that we are not like other people]? Or, do we need letters of recommendation to you or from you, as others do?

Manifesting yourselves that ye are a letter of Christ, ministered by us, - inscribed - not with ink, but with the Spirit of a Living God, not in tablets of stone, but in tablets which are hearts of flesh.

It is by Christ that I have this confidence in God.

Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God; -

who also hath enabled me to be a minister of the new covenant, not of the literal sense, but of the spiritual meaning: it is the letter that denounces death, but the spirit gives life.

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

Will not the religion that confers the Spirit have still greater glory?

For if the ministry [of the law] that brings condemnation came with splendor, will not the ministry that brings righteousness [i.e., the New Agreement] have greater splendor?

For that which hath been made glorious, hath not even been made glorious, in this respect, - by reason of the surpassing glory.

For, if that which was to be done away was brought in with glory, much more, that which is to abide, is in glory.

Seeing then that we have such hope, we use great plainness of speech:

And are not just like Moses, who kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

besides, their minds were greatly prejudiced: for that very veil would still have obstructed the understanding of the old testament, unless it had been taken away by Christ.

but when their mind shall turn to the Lord, that veil too shall be taken away.

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.

Therefore seeing that we have such an office, even as mercy is come on us, we faint not:

I disown disgraceful, underhanded ways. I refuse to practice cunning or to tamper with God's message. It is by the open statement of the truth that I would commend myself to every human conscience in the sight of God.

But if our gospel be hid, it is hid to them that are lost:

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

It is not myself that I proclaim, but Christ Jesus as Master, and myself that I proclaim, and myself your slave for Jesus' sake.

Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves: -

persecuted but not abandoned, struck down but not destroyed ??10 wherever I go, I am being killed in the body as Jesus was, so that the life of Jesus may come out in my body:

At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;

For, evermore, we, the living, unto death are being delivered, for Jesus' sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

So that, his death, in us, doth energise, but, his life, in you.

Howbeit, seeing that we have the same spirit of faith, according to that which is written - I believed, therefore I spake, we, also believe, therefore also we speak:

Knowing that, he who raised up the Lord Jesus, will raise up, us also, together with Jesus, and will present us together with you.

For, all things, are for your sakes, in order that, the favour abounding, may, through means of the greater number, cause, the thanksgiving, to superabound unto the glory of God.

That's why we are not discouraged. No, even if outwardly we are wearing out, inwardly we are being renewed each and every day.

For our present light affliction works out for us an eternal fullness of glory, excelling all excellence, ls while we look not at the things that are seen, but at the things that are not seen: for the things seen are temporal; but the things not seen are eternal.

while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal.

For we know that - -if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

If so be that being clothed we shall not be found naked.

And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, - in order that, what is mortal, may be swallowed up, by life.

Now, he that hath wrought us for this very thing, is, God, - who hath given unto us the earnest of the Spirit,

Having good courage, therefore, at all times, and knowing that - remaining at home in the body, we are away from home from the Lord, -

Wherefore we labour, that, whether present or absent, we may be accepted of him.

For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, - I hope, moreover, even in your consciences, that we are manifest:

Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto you - something to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

'I am beside myself,' am I? Well, that is between myself and God. I am 'sane,' am I? Well, that is in your interests;

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

Having judged this, - that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, - in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.

So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ,

On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, - Lo! they have become new!

and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:

How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.

Therefore, we are ambassadors for Christ, certain that God is appealing through us. We plead on Christ’s behalf, “Be reconciled to God.”

Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

for he saith, " I have heard thee in a favourable time, and in the day of salvation have I succoured thee." now this is the favourable time; this is that day of salvation.

Giving, no single, occasion of stumbling, in anything, that the ministry be not blamed;

On the contrary, I am trying in everything to prove to people that I am a true servant of God: by my tremendous endurance in sorrows, distresses, difficulties;

by preaching the truth; through the power of God [i.e., possibly including miracles]; and by [using] weapons of righteousness in [our] right and left hands. [Note: This could allude to offensive and defensive weapons and means that Paul was fully equipped to do whatever was right].

It is not that I am cramping you, it is your own affections.

That you may repay me in like manner, (I speak as to children,) be you also enlarged.

And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people.

Therefore, "Come out from them, And separate from them, says the Lord, And touch nothing that is unclean. Then I will welcome you,