And the Judean country, and the Jerusalemites, were going out to him, and all were being immersed by him in the river Jordan, acknowledging their sins.

And it was in those days Jesus came from Nazareth of Galilee, and was immersed by John in Jordan.

And he was there in the desert forty days, tempted by Satan; and he was with wild beasts; and messengers were serving him.

And walking by the sea of Galilee, he saw Simon and Andrew his brother, casting a large sweep-net in the sea: for they were fishermen.

And Jesus rebuked him, saying, Be silent, and come out of him.

And be cured many afflicted with various diseases, and cast out many demons; and permitted not the devils to speak, for they knew him.

And Jesus, having felt compassion, having stretched out the hand, touched him, and says to him, I will: be thou cleansed.

And they come to him, bringing a paralytic, lifted up by four.

And he went out again by the sea; and all the crowd came to him, and he taught them.

And passing by, he saw Levi, him of Alpheus, sitting by the customhouse, and he says to him, Follow me. And having risen, he followed him.

And none sews a piece of uncombed fragment upon an old garment; and lest its new filling-up take away from the old, and the splitting be worse.

And none puts new wine in old wine-skins: and lest the new wine rend the wine-skins, and the wine be poured out, and the wine-skins perish; but they put new wine in new wine-skins.

And it was he passed by through the standing corn in the sabbaths: and his disciples began to make the way, picking out the ears of corn.

And he made the twelve, that they might be with him, and that he might send them forth to proclaim,

And the scribes, they having come down from Jerusalem, said, That he has Beelzeboul, and that by the ruler of demons he casts out demons.

And if a kingdom be divided against itself, that kingdom cannot stand.

And if a house be divided against itself, that house cannot stand.

Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame:

And again he began to teach by the sea: and a great crowd was gathered together to him, so that he, having gone into the ship, sat in the sea; and all the crowd was by the sea upon land.

And it was in sowing some truly fell by the way, and the flying things of heaven came and ate it down.

That seeing they might see, and not know; and hearing they might hear, and not understand; lest they turn back, and their sins be remitted to them.

And these are they by the way, where the word is sown; and when they hear, quickly comes Satan, and takes away the word sown in their hearts.

And he said to them, Much less the light comes that it be set under a bushel, or under a bed; that it be not set upon a candlestick.

For not anything is hid, which should not be manifested; neither was concealed, but that it should come clear.

And he said to them, See ye how ye hear: with what measure ye measure, shall be measured to you: and to you hearing, shall be added.

For whoever should have, to him shall be given: and whoever has not, also what he has shall be taken away from him.

And he sleep, and should rise night and day, and the seed should sprout, and be raised; how, he knows not.

As a kernel of mustard, which, when it be sown in the earth, is smaller than all seeds upon the earth:

And when it be sown, it comes up and is greater than all vegetables, and makes great young shoots; so that the flying things of heaven can encamp under its shadow.

And having risen, he censured the wind, and said to the sea, Be silent, be constricted. And the wind ceased, and there was a great calm.

For he had been bound many times with fetters and chains, and the chains were torn asunder by him, and the fetters broken in pieces: and none could tame him.

And having cried with a great voice, he said, What to me and thee, Jesus, O Son of God most high I adjure thee by God, that thou torture me not.

And he having gone into the ship, he having been possessed with a demon besought him that he might be with him.

And Jesus having passed over again in the ship on the other side, a great crowd was gathered together to him: and he was by the sea.

And, behold, one of the rulers of the synagogue comes, Jairus by name; and having seen him, he fell at his feet,

And he besought him much, saying, That my little daughter is at the last extremity: that, having come, thou Mightest put the hands upon her, so that she might be saved; and she shall live.

And having suffered many things by many physicians, and having expended all of her own, and not having been benefited, but having come rather to the worse,

For she said, That if I touch his garment, I shall be saved.

And he said to her, Daughter, thy faith has saved thee; retire in peace, and be whole from thy plague.

And sabbath having come, he began to teach in the synagogue: and many hearing were struck with amazement, saying, Whence to this one these things? and what this wisdom given to him, that such powers are done by his hands?

And as many as receive you not, nor hear you, going out thence, shake off the heap of dust under your feet for testimony to them. Truly I say to you, It shall be more supportable for the Sodomites or Gomorrhites in the day of judgment, than that city.

And having come quickly with haste to the king, she asked, saying, I wish that thou wouldest give me by itself, upon a board, the head of John the Immerser.

And quickly the king, having sent a scout, commanded his head to be brought:

And they departed to a desert place by ship apart.

Loose them, that having departed to the fields and towns round about, they might buy to themselves loaves: for they have nothing they might eat.

And having answered, he said to them, Give ye them to eat. And they say to him, Having gone, should we buy loaves of two hundred drachmas, and give them to eat?

And the borders, the borders reclined, by one hundred, and by fifty.

And he saw them trying to urge forward, for the wind was contrary to them: and about the fourth watch of the night he comes to them walking upon the sea, and he would pass by them.

For all saw him, and were troubled. And quickly he spake with them, and says to them, Take courage: I am; be not afraid.

And from the market-place, except they be immersed, they eat not. And there are many other things which they received to hold; the immersion of cups, and of measures, and of brazen vases, and of chairs.)

And ye say, If a man say to father or mother, Corban, which is, a gift, whatever thou be profited by me;

Abrogating the word of God by your tradition, which ye have delivered: and many such like things ye do.

And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid.

And the woman was a Grecian, a Syrophenician by birth; and she entreated him that he would cast the demon out of her daughter.

And Jesus said to her, Permit the children first to be satisfied; for it is not good to take the children's bread, and cast to little dogs.

And having looked up to heaven, he sighed, and says to him, Ephphatha, which is, Be opened.

And if I loose them fasting to their house, they will be relaxed in the way: for some of them have come from far.

And his disciples answered him, Whence might anyone be able to satisfy these with loaves here in the lonely place?

And having sighed deeply in spirit, he says, Why seeks this generation for a sign Verily I say to you, shall a sign be given to this generation.

And Jesus went out, and his disciples, to the towns of Caesarea Philippi: and he asked his disciples in the way, saying to them, Whom do men say me to be?

And he says to them, And whom do ye say me to be? And Peter, having answered, says to him, Thou art Christ.

And he began to teach them that the Son of man must suffer many things, and be disapproved of by the elders, and the chief priests, and scribes, and be killed, and after three days rise up.

For whoever should be ashamed of me and my words in this adulterous and sinful generation; also the Son of man shall be ashamed of him, when he should come in the glory of the Father with the holy messengers.

And Peter having answered, says to Jesus, Rabbi, it is good for us to be here: and let us make three tents; one for thee, and one for Moses, and one for Elias.

And he having answered, said to them, Elias truly having first come, restores all things; and how it has been written of the Son of man, that he suffer many things; and be set at nought.

And he having answered, says to him, O faithless generation, how long shall I be with you how long shall I bear with you? bring him to me.

And Jesus having held him by the hand, raised him; and he stood up.

And he said to them, This kind can go, out by nothing, but by prayer and fasting.

And having sat down, he called the twelve, and says to them, If any wish to be first, he shall be last of all, and servant of all.

And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me.

And whoever should scandalize one of these little ones believing in me, it is good for him rather if a millstone is put about his neck, and he be cast into the sea.

And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:

And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire:

For all shall be salted with fire, and every sacrifice shall be salted with salt.

Salt good: but if the salt be saltless, with what will ye prepare it? Have salt in yourselves, and live in peace one with another.

For this will a man leave his father and mother, and be attached to his wife;

And they two shall be in one flesh: so that they are no more two, but one flesh.

And if a woman should loose her husband, and be married to another, she commits adultery.

And they were struck with amazement, excessively, saying to themselves, And who can be saved

And many first shall be last; and the last first.

For, behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests, and scribes; and they shall condemn him to death: and shall deliver him to the nations:

And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall be raised up.

And Jesus said to them, Ye know not what ye ask: can ye drink the cup which I drink? and the immersion with which I am immersed to be immersed

And they said to him, We can. And Jesus said to them, Truly the cup which I drink shall ye drink; and the immersion with which I am immersed, shall ye be immersed.

And Jesus having called them, says to them, Ye know that they thinking to be first of the nations rule over them; and their great ones exercise authority over them.

And it shall not be so among you: but whoever should wish to be great among you, shall be your attendant:

And whoever of you should wish to be the first, he shall be the servant of all.

For also the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And they come into Jericho: and he going out from Jericho, and his disciples, and a sufficient crowd, Bartimeus the blind, son of Timms, sat by the way asking alms.

And many were rebuking him, that he should be silent: and he cried much more, Son of David, compassionate me.

And Jesus having stood, spake for him to be called. And they call the blind man, saying to him, Take courage, arise; he calls thee.

And they went away, and found the colt tied to the door without by the road, and they loose him.

And he taught, saying to them, Has it not been written, That my house shall be called the house of prayer to all nations and ye made it a den of robbers.

For truly I say to you, That whoever should say to this mountain, Be thou removed, and be thou cast into the sea; and should not discuss in his heart, but believe that what he says, is; it shall be to him, whatever he should say.

For this I say to you, All things whatever, praying, ye ask, believe that ye receive, and it shall be to you.

And say to him, By what power doest thou these things? and who gave thee this power that thou doest these things ?

And Jesus having answered, said to them, And I will ask you one word, and answer ye me, and I will tell you by what power I do these things.

And having answered they say to Jesus, We know not. And Jesus having answered, says to them, Neither say I to you by what power I do these things.

And be began to speak to them in parables. A man planted a vineyard, and put a fence round, and digged a winefat, and built a tower, and let it out to husbandmen, and went abroad.

Yet therefore having one dearly beloved son, and him he sent last to them, saying, That they will be changed by my son.