who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:

For must I now believe men, or God? whether do I seek to please men? if I were still pleasing men, I would not be the servant of Christ.

for I did not receive it from man, neither was I taught it, but through the revelation of Jesus Christ.

For you have heard of my life formerly in Judaism, that I was persecuting the church of God exceedingly, and destroying it:

to whom I rendered not submission for an hour; in order that the truth of the gospel may abide with you.

But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:

for the one having wrought with Peter unto the apostleship of the circumcision also wrought with me unto the Gentiles:

For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

For if I again build the things which I have destroyed, I constitute myself a transgressor.

For I through law died to law, in, order that I may live unto God.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.

As Abraham believed God, and it was counted unto him for righteousness.

For so many as are of works of law are under the curse: for it is written, Cursed is every one who does not abide in all things which have been written in the book of the law, to do the same.

Christ has redeemed us from the curse of the law, being made a curse for us: because it has been written; Cursed is every one having been hung on the wood:

For if the inheritance were by law, it is no more by promise: but God gave it to Abraham through the promise.

Then was the law against the promises of God? it could not be so. For if the law was given being able to create life, truly justification would have been by law:

For you are all the sons of God, through faith, in Christ Jesus;

for so many of you as were baptized into Christ have put on Christ.

There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.

For we through the Spirit do await the hope of righteousness through faith.

For in Christ Jesus neither circumcision or uncircumcision avails anything; but faith working through divine love.

For you were called unto liberty, brethren; only use not the liberty unto an occasion to the flesh, but through divine love serve one another.

For the whole law has been fulfilled in one word, in this; Thou shalt love thy neighbor with divine love as thyself.

For carnality wars against the Spirit, and the Spirit against carnality; for these are antagonistical to one another; so that you may not do the things which you may wish.

For if any one seems to be something, being nothing, he deceives himself.

for each one shall bear his own responsibility.

Be not deceived; God is not mocked. For whatsoever a man may sow, that shall he also reap:

But let us not get weary doing that which is good: for in due time we will reap, fainting not.

For neither do those who are circumcised keep the law; but they wish you to be circumcised, in order that they may glory in your flesh.

But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:

for neither is circumcision anything, nor uncircumcision, but a new creature.

Finally let no one give me troubles: for I bear in my own body the marks of Jesus.