But let patience have its work perfected, that ye may be perfect and complete, deficient in nothing.

But if any man of you be deficient in wisdom, let him ask it of God, who giveth to all men liberally, and upbraideth not and it shall be given him.

But let him ask in faith, harbouring no doubt: for he who is doubtful is like a wave of the sea, driven by the wind, and in constant agitation.

but the rich, in his abasement: for as the flower of grass he shall pass away.

but every person is tempted, when by his own peculiar passion he is born away, and ensnared.

But be ye doers of the word, and not hearers only, deceiving yourselves by false reasoning.

But he that looketh into the perfect law of liberty, and perseveres, this man not being a forgetful hearer, but a doer of the work, he shall be blessed in his practice.

If any man thinks he is a religious character among you, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

are you not thus partial among yourselves, and form your decision from bad reasonings?

but ye have put contempt on the poor man? Do not the rich men tyrannize over you? and they drag you to the tribunals.

but if ye have respect of persons, ye commit sin, and are convicted by the law as transgressors.

For whosoever shall keep the whole law, but offendeth in a single particular, he is chargeable with the breach of all.

What is the advantage, my brethren, if a man profess to have faith, but hath not works; can faith save him?

But wilt thou know, O vain man, that faith without works is dead?

But was not Rahab the harlot in like manner justified by works, when she entertained the messengers, and sent them away by a different road?

Behold, we put bits into the horses' mouths, that they may obey us, and we turn about their whole body.

but the tongue can no man tame; it is an unruly evil, full of deadly poison.

But if ye have bitter envy and contention in your heart, boast not, and lie not against the truth.

This is not the wisdom which cometh from above, but is earthly, sensual, diabolical.

But the wisdom from above is first pure, then peaceable, meek, easily persuadable, full of mercy and good fruits, impartial, and void of dissimulation.

But the fruit of righteousness in peace is sown for those who are peacemakers.

Ye eagerly covet, yet have not: ye murder, and are envious, yet cannot obtain [your object]; ye wage war, but have not, because ye pray not.

But he giveth mightier grace. Wherefore he saith, "God sets himself against the proud, but giveth grace to the lowly."

Traduce not one another, brethren. He that traduceth his brother, and judgeth his brother, traduceth the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but as judge.

though ye know nothing of what shall be to-morrow. For what is your life? It is but a vapour which appeareth for a little while, and then vanishes away.

But now ye glory in your proud boastings: all such glorying is wicked.

But above all things, my brethren, swear not, neither by heaven, nor by earth, nor by any other oath: but let your yea be yea, and your no, no; that ye fall not under condemnation.