Knowing this, that the law is laid down not for the just one, but for the lawless and disorderly, for the profane and sinful, for the wicked and unholy, for the patricides and matricides, for manslayers,

Being before slandering, expelling, and an abuser: but I was commiserated, because I did, not knowing, in unbelief.

But for this was I commiserated, that in me first Jesus Christ might show forth all longsuffering, for a model to them about to believe on him to eternal life.

But (what become women professing religious worship) with good works.

And I trust not the woman to teach, neither to exercise authority over the man, but to be in freedom from care.

And Adam was not deceived, but the woman, having been deceived, was in the transgression.

Not intoxicated, not a quarrelsome person, not occupied in sordid gain; but equitable, without fighting, exempt from avarice;

For bodily exercise is profitable, to little: but devotion is profitable to all things, having promise of life now, and that about to be.

Let none despise thy youth; but be thou a type of the faithful, in word, in intercourse, in love, in spirit, in faith, in purity.

An elder shouldest thou not reprove, but beseech as a father; the younger as brethren;

Having judgment, for they put away the first faith.

And at the same time also they learn to be idle, going round about the houses; and not only idle, but also indulging in idle talk, and occupied with unnecessary things, speaking things not becoming.

Put hands swiftly upon none, nor participate in others' sins: keep thyself pure.

Drink no longer water, but use a little wine for thy stomach and thy frequent weaknesses.

And let them having faithful masters not despise, for they are brethren; but rather let them serve, because they are faithful and dearly beloved, they having mutually received of the beneficence. These things teach and beseech.

He has been proud, knowing nothing, but sick about questions and disputes of words, of which is envy, strife, slanders, evil conjectures,

But devotion with contentment is great gain.

To the rich now in this life, proclaim not to be highminded, nor to be hoping upon the uncertainty of riches, but in the living God, offering us all things richly for profit;