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But Queen Vashti refused to come at the king’s command that was delivered by his eunuchs. The king became furious and his anger burned within him.

The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus’s command that was delivered by the eunuchs?”

“If it meets the king’s approval, he should personally issue a royal decree. Let it be recorded in the laws of Persia and Media, so that it cannot be revoked: Vashti is not to enter King Ahasuerus’s presence, and her royal position is to be given to another woman who is more worthy than she.

He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.

Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young women to the harem at the fortress of Susa. Put them under the care of Hegai, the king’s eunuch, who is in charge of the women, and give them the required beauty treatments.

Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because she didn’t have a father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.

The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem’s best quarters.

In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, Pur (that is, the lot) was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.

Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.

A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day.

When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly.

Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

Mordecai also gave him a copy of the written decree issued in Susa ordering their destruction, so that Hathach might show it to Esther, explain it to her, and command her to approach the king, implore his favor, and plead with him personally for her people.

“All the royal officials and the people of the royal provinces know that one law applies to every man or woman who approaches the king in the inner courtyard and who has not been summoned—the death penalty. Only if the king extends the gold scepter will that person live. I have not been summoned to appear before the king for the last 30 days.”

Mordecai told the messenger to reply to Esther, “Don’t think that you will escape the fate of all the Jews because you are in the king’s palace.

“Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, day or night. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.”

That day Haman left full of joy and in good spirits. But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward Mordecai.

That night sleep escaped the king, so he ordered the book recording daily events to be brought and read to the king.

Have them bring a royal garment that the king himself has worn and a horse the king himself has ridden, which has a royal diadem on its head.

Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai is Jewish, and you have begun to fall before him, you won’t overcome him, because your downfall is certain.”

Harbona, one of the royal eunuchs, said: “There is a gallows 75 feet tall at Haman’s house that he made for Mordecai, who gave the report that saved the king.”

The king commanded, “Hang him on it.”

That same day King Ahasuerus awarded Queen Esther the estate of Haman, the enemy of the Jews. Mordecai entered the king’s presence because Esther had revealed her relationship to Mordecai.

For how could I bear to see the disaster that would come on my people? How could I bear to see the destruction of my relatives?”

On the twenty-third day of the third month (that is, the month Sivan), the royal scribes were summoned. Everything was written exactly as Mordecai ordered for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.

A copy of the text, issued as law throughout every province, was distributed to all the peoples so the Jews could be ready to avenge themselves against their enemies on that day.

On that day the number of people killed in the fortress of Susa was reported to the king.

because during those days the Jews got rid of their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and the poor.

For Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them. He cast the Pur (that is, the lot) to crush and destroy them.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed.

These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life and their memory will not fade from their descendants.