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to whom be the glory forever and ever. Amen.

As we have said before, so I now say again: if any man preaches to you a "good news" other than that which you received, let him be cursed.

But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

I was still unknown by face to the churches of Judea which were in Christ,

I went up by revelation, and I explained to them the Good News which I proclaim among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

But from those who were reputed to be important (whatever they were, it makes no difference to me; God does not show partiality to man)?they, I say, who were respected imparted nothing to me,

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcised.

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not.

He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

Now I say this. A covenant confirmed beforehand by God, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

but is under guardians and stewards until the day appointed by the father.

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

They zealously seek you, but for no good purpose; they desire to alienate you, that you may be zealous for them.

But it is always good to be zealous in a good cause, and not only when I am present with you.

but I could wish to be present with you now, and to change my tone, for I am perplexed about you.

Tell me, you that desire to be under the law, do you not listen to the law?

For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.

However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.

As many as desire to make a good showing in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.