“I have loved you,” says the Lord. But you say, “How and in what way have You loved us?” “Was not Esau Jacob’s brother?” declares the Lord. “Yet I loved Jacob (Israel);

but [in comparison with My love for Jacob] I have hated Esau (Edom), and I have made his mountains a wasteland, and have given his inheritance to the jackals of the wilderness.”

Your own eyes will see this and you will say, “The Lord is great and shall be magnified beyond the border of Israel!”

“‘A son honors his father, and a servant his master. Then if I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear and respect due Me?’ says the Lord of hosts to you, O priests, who despise My name. But you say, ‘How and in what way have we despised Your name?’

You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ By thinking that the table of the Lord is contemptible and may be despised.

When you [priests] present the blind [animals] for sacrifice, is it not evil? And when you present the lame and the sick, is it not evil? Offer such a thing [as a blind or lame or sick animal] to your governor [as a gift or as payment for your taxes]. Would he be pleased with you? Or would he receive you graciously?” says the Lord of hosts.

“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering from your hand [as an imperfect animal for sacrifice], will He show favor to any of you?” says the Lord of hosts.

“Oh, that there were even one among you [whose duty it is to minister to Me] who would shut the gates, so that you would not kindle fire on My altar uselessly [with an empty, worthless pretense]! I am not pleased with you,” says the Lord of hosts, “nor will I accept an offering from your hand.

“But you [priests] profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’

You also say, ‘How tiresome this is!’ And you disdainfully sniff at it,” says the Lord of hosts, “and you bring what was taken by robbery, and the lame or the sick [animals]; this you bring as an offering! Should I receive it with pleasure from your hand?” says the Lord.

“But cursed is the swindler who has a male in his flock and vows [to offer] it, but sacrifices to the Lord a blemished or diseased thing! For I am a great King,” says the Lord of hosts, “and My name is to be [reverently and greatly] feared among the nations.”

“Now, O priests, this commandment is for you.

For the lips of the priest should guard and preserve knowledge [of My law], and the people should seek instruction from his mouth; for he is the messenger of the Lord of hosts.

“So I have also made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality [to people] in [your administration of] the law.”

Do we not all have one Father? Has not one God created us? Why do we deal treacherously with one another, profaning the covenant of our fathers [with God]?

Judah has been treacherous (disloyal), and an repulsive act has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord which He loves, and has married the daughter of a foreign god.

But you say, “Why [does He reject it]?” Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously. Yet she is your marriage companion and the wife of your covenant [made by your vows].

You have wearied the Lord with your words. But you say, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the Lord, and He delights in them,” or [by asking], “Where is the God of justice?”

But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like launderer’s soap [which removes impurities and uncleanness].

He will sit as a refiner and purifier of silver, and He will purify the sons of Levi [the priests], and refine them like gold and silver, so that they may present to the Lord [grain] offerings in righteousness.

Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in ancient years.

“For I am the Lord, I do not change [but remain faithful to My covenant with you]; that is why you, O sons of Jacob, have not come to an end.

You have said, ‘It is useless to serve God. What profit is it if we keep His ordinances, and walk around like mourners before the Lord of hosts?

“They will be Mine,” says the Lord of hosts, “on that day when I publicly recognize them and openly declare them to be My own possession [that is, My very special treasure]. And I will have compassion on them and spare them as a man spares his own son who serves him.”