For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

For I long to see you, That I might impart to you some spiritual grace, in order for you to be firm;

So that for my part being zealous, also to you that in Rome, to announce the good news.

For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:

And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man)

And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.

What then shall we say Abraham our father to have found, according to the flesh?

This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.

Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be.

And not having been weak in faith, he observed not his own body already having been dead, being about a hundred years, and the death of Sarah's womb:

Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

But death reigned from Adam to Moses, and upon them not having sinned upon the likeness of Adam's transgression, who is the type of him about to be.

But not as the fall, so also the favor. For if for the fall of one many died, much more the grace of God, and the gift in grace, of one man, Jesus Christ, has abounded to many.

Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.

For as by one man's disobedience many were constituted sinful, so also by the obedience of one shall many be constituted just.

That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.

What then shall we say? Shall we continue in sin, that grace might abound

Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.

(I speak as man through the weakness of your flesh:) for as ye presented your members to uncleanness and iniquity; so now present ye your members servants to justice for consecration.

And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members.

And if what we see not, we hope for, by patience we wait.

What then shall we say to these? if God with us, who against us?

What then shall we say Is injustice with God? It may not be.

For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hest thou made me so

And Esaias cries for Israel, If the number of the sons of Israel as the sand of the sea, the remnant shall be saved:

What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith.

Brethren, truly my heart's delight and prayer to God for Israel is for salvation.

And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:)

But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;

But I say, Have they not heard? Surely, in all the earth went out their sound, and their words to the end of the habitable globe.

But I say, Did not Israel know? First Moses says, I will make you jealous of not a nation, and by a shortsighted nation will I anger you.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin.

But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.

So then also in the time now has been a remnant according to the election of grace.

(As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day.

Let their eyes be darkened not to see, and let them bend their back always.

I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous.

Thou wilt say then, That the young shoots were broken off, that I might be grafted in.

And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob.

So they now also were disobedient, by your mercy that they also be commiserated.

For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.

So we, the many, are one body in Christ, and the members for one another.

So he opposing the power, has resisted the arrangement of God: and they having resisted shall receive to themselves judgment.

Who art thou judging another's servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand.

So therefore shall each of us give word for himself to God.

So therefore, let us pursue the things of peace, and the things for the building up for one another.

And I say Jesus Christ has become the servant of circumcision for the truth of God, to confirm the promises of the fathers:

By power of signs and wonders, by power of the Spirit of God, so that I from Jerusalem, and round about even to Illyricum, have completed the good news of Christ.

And so seeking the honour to announce the good news, not where Christ was named, lest I should build upon a strange foundation:

But as has been written, to whom it was not announced of him, they shall see: and they who have not heard shall understand.

Whenever I go into Spain, I will come to you, for I hope passing through to see you: and by you to be sent forward there, if first from part I might be filled with you.