Who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father;

I marvel that ye are so quickly removing from Him Who called you in the grace of Christ, to a different Gospel,

But even if we or an angel out of Heaven should proclaim a Gospel to you other than that which we delivered to you, let him be accursed!

As we have said before, even now also I say again, if any one is delivering a Gospel to you, contrary to that which ye received, let him be accursed.

For I make known to you, brethren, that the Gospel which was proclaimed by me is not according to man;

For ye heard of my conduct formerly in Judaism; that, beyond measure, I was persecuting the assembly of God, and laying it waste;

to reveal His Son in me, that I might proclaim the good news of Him among the gentiles; straightway I conferred not with flesh and blood,

After that I went into the regions of Syria and Cilicia;

and that was because of the false brethren secretly introduced, who, indeed, crept in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

to whom not even for an hour did we yield in subjection, that the truth of the Gospel might continue with you.

but, on the contrary, seeing that I had been entrusted with the Gospel of the uncircumcision, as Peter was with that of the circumcision;

And, perceiving the grace which was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas right-hands of fellowship, that we should go to the gentiles, and they to the circumcision;

only they desired that we should remember the poor, which very thing I was also eager to do.

And the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their hypocrisy.

But, when I saw that they were not walking uprightly according to the truth of the Gospel, I said to Cephas in presence of them all, "If you, being a Jew, live as do the gentiles, and not as the Jews, how do you compel the gentiles to live as do the Jews?"

yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified.

For I through law died to law, that I might live to God.

Know, then, that those who are of faith, the same are sons of Abraham.

And the Scripture, foreseeing that God would justify the gentiles through faith, proclaimed beforehand the Gospel to Abraham, saying, "In you shall all the nations be blessed."

So that those who are of faith are blessed with the faithful Abraham.

Now that by law no one is justified with God, is evident; because "The righteous one shall live by faith."

that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith.

But this I say: A covenant previously confirmed by God, the law, which came into existence four hundred and thirty years later, does not invalidate, that it should make the promise of no effect.

but the Scripture shuts up all things under sin, that the promise by faith of Jesus Christ might be given to those who believe.

So that the law has become our tutor to lead us to Christ, that we might be justified by faith.

But I say that, so long as the heir is a child, he differs in nothing from a slave, though he is lord of all;

that He might redeem those under law, that, we might receive the adoption of sons.

So that you are no longer a slave, but a son; and, if a son, also an heir through God.

but ye know that through weakness of the flesh I proclaimed the Gospel to you formerly;

Where, then, is your benedictions for me? For I bear you witness that, if possible, plucking out your eyes, ye would have given them to me!

They are zealously seeking you, not nobly; they are wishing to shut you out, that ye may zealously seek them.

For it has been written that Abraham had two sons, one by the bond-woman, and one by the free-woman.

for it has been written, "Rejoice, O barren, that bear not! Break forth and cry, you that travail not! because many are the children of the desolate, rather than of her who has the husband."

Behold, I, Paul, say to you, that, if ye be circumcised, Christ will profit you nothing.

And I testify again to every man who is circumcised, that he is a debtor to do the whole law.

Ye were running well; who hindered you, that ye should not obey the truth,

I have confidence toward you in the Lord, that ye will regard nothing else; but he who is troubling you shall bear his sentence, whosoever he may be.

O that those who are unsettling you would even cut themselves off!

For the flesh covets against the spirit, and the spirit against the flesh; for these are contrary one to the other, that ye may not do the things which ye wish.

envyings, drunkenness, revelings, and things like these; of which I forewarn you, as I also said before, that those practicing such things shall not inherit the Kingdom of God.

because he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit shall of the Spirit reap life eternal.

As many as wish to make a fair show in the flesh, these constrain you to be circumcised, only that they may not suffer persecution for the cross of Christ.

For neither do those themselves who are circumcised keep the law; but they wish you to be circumcised, that they may glory in your flesh.

But it could not be that I should glory, except in the cross of our Lord Jesus Christ, through which the world has become crucified to me, and I to the world.