All the streams flow into the sea, but the sea is not full, and to the place where the streams flow, there they will flow again.

Is there anything about which someone can say, "Look at this! It is new!"? It was already done long ago, before our time.

So I decided to discern the benefit of wisdom and knowledge over foolish behavior and ideas; however, I concluded that even this endeavor is like trying to chase the wind!

I thought to myself, "Come now, I will try self-indulgent pleasure to see if it is worthwhile." But I found that it also is futile.

I thought deeply about the effects of indulging myself with wine (all the while my mind was guiding me with wisdom) and the effects of behaving foolishly, so that I might discover what is profitable for people to do on earth during the few days of their lives.

So I was far wealthier than all my predecessors in Jerusalem, yet I maintained my objectivity:

I did not restrain myself from getting whatever I wanted; I did not deny myself anything that would bring me pleasure. So all my accomplishments gave me joy; this was my reward for all my effort.

Next, I decided to consider wisdom, as well as foolish behavior and ideas. For what more can the king's successor do than what the king has already done?

The wise man can see where he is going, but the fool walks in darkness. Yet I also realized that the same fate happens to them both.

So I thought to myself, "The fate of the fool will happen even to me! Then what did I gain by becoming so excessively wise?" So I lamented to myself, "The benefits of wisdom are ultimately meaningless!"

So I loathed life because what happens on earth seems awful to me; for all the benefits of wisdom are futile -- like chasing the wind.

So I loathed all the fruit of my effort, for which I worked so hard on earth, because I must leave it behind in the hands of my successor.

Who knows if he will be a wise man or a fool? Yet he will be master over all the fruit of my labor for which I worked so wisely on earth! This also is futile!

So I began to despair about all the fruit of my labor for which I worked so hard on earth.

A time to rip, and a time to sew; a time to keep silent, and a time to speak.

God has made everything fit beautifully in its appropriate time, but he has also placed ignorance in the human heart so that people cannot discover what God has ordained, from the beginning to the end of their lives.

I also know that whatever God does will endure forever; nothing can be added to it, and nothing taken away from it. God has made it this way, so that men will fear him.

I saw something else on earth: In the place of justice, there was wickedness, and in the place of fairness, there was wickedness.

I also thought to myself, "It is for the sake of people, so God can clearly show them that they are like animals.

For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.

Who really knows if the human spirit ascends upward, and the animal's spirit descends into the earth?

So I perceived there is nothing better than for people to enjoy their work, because that is their reward; for who can show them what the future holds?

So I again considered all the oppression that continually occurs on earth. This is what I saw: The oppressed were in tears, but no one was comforting them; no one delivers them from the power of their oppressors.

So I considered those who are dead and gone more fortunate than those who are still alive.

The fool folds his hands and does no work, so he has nothing to eat but his own flesh.

So I again considered another futile thing on earth:

Just as dreams come when there are many cares, so the rash vow of a fool occurs when there are many words.

Do not let your mouth cause you to sin, and do not tell the priest, "It was a mistake!" Why make God angry at you so that he would destroy the work of your hands?"

Just as there is futility in many dreams, so also in many words. Therefore, fear God!

If you see the extortion of the poor, or the perversion of justice and fairness in the government, do not be astonished by the matter. For the high official is watched by a higher official, and there are higher ones over them!

When someone's prosperity increases, those who consume it also increase; so what does its owner gain, except that he gets to see it with his eyes?

Just as he came forth from his mother's womb, naked will he return as he came, and he will take nothing in his hand that he may carry away from his toil.

This is another misfortune: Just as he came, so will he go. What did he gain from toiling for the wind?

God gives a man riches, property, and wealth so that he lacks nothing that his heart desires, yet God does not enable him to enjoy the fruit of his labor -- instead, someone else enjoys it! This is fruitless and a grave misfortune.

Even if a man fathers a hundred children and lives many years -- even if he lives a long, long time, but cannot enjoy his prosperity -- even if he were to live forever -- I would say, "A stillborn child is better off than he is!"

though it never saw the light of day nor knew anything, yet it has more rest than that man --

All of man's labor is for nothing more than to fill his stomach -- yet his appetite is never satisfied!

So what advantage does a wise man have over a fool? And what advantage does a pauper gain by knowing how to survive?

It is better to be content with what the eyes can see than for one's heart always to crave more. This continual longing is futile -- like chasing the wind.

A good reputation is better than precious perfume; likewise, the day of one's death is better than the day of one's birth.

For like the crackling of quick-burning thorns under a cooking pot, so is the laughter of the fool. This kind of folly also is useless.

Do not say, "Why were the old days better than these days?" for it is not wise to ask that.

Wisdom, like an inheritance, is a good thing; it benefits those who see the light of day.

In times of prosperity be joyful, but in times of adversity consider this: God has made one as well as the other, so that no one can discover what the future holds.

So do not be excessively righteous or excessively wise; otherwise you might be disappointed.

Also, do not pay attention to everything that people say; otherwise, you might even hear your servant cursing you.

I discovered this: More bitter than death is the kind of woman who is like a hunter's snare; her heart is like a hunter's net and her hands are like prison chains. The man who pleases God escapes her, but the sinner is captured by her.

Who is a wise person? Who knows the solution to a problem? A person's wisdom brightens his appearance, and softens his harsh countenance.

Obey the king's command, because you took an oath before God to be loyal to him.

Do not rush out of the king's presence in haste -- do not delay when the matter is unpleasant, for he can do whatever he pleases.

Surely the king's authority is absolute; no one can say to him, "What are you doing?"

Just as no one has power over the wind to restrain it, so no one has power over the day of his death. Just as no one can be discharged during the battle, so wickedness cannot rescue the wicked.

Not only that, but I have seen the wicked approaching and entering the temple, and as they left the holy temple, they boasted in the city that they had done so. This also is an enigma.

So I recommend the enjoyment of life, for there is nothing better on earth for a person to do except to eat, drink, and enjoy life. So joy will accompany him in his toil during the days of his life which God gives him on earth.

So I reflected on all this, attempting to clear it all up. I concluded that the righteous and the wise, as well as their works, are in the hand of God; whether a person will be loved or hated -- no one knows what lies ahead.

So I concluded that wisdom is better than might, but a poor man's wisdom is despised; no one ever listens to his advice.

One dead fly makes the perfumer's ointment give off a rancid stench, so a little folly can outweigh much wisdom.

A wise person's good sense protects him, but a fool's lack of sense leaves him vulnerable.

If an iron axhead is blunt and a workman does not sharpen its edge, he must exert a great deal of effort; so wisdom has the advantage of giving success.

He who watches the wind will not sow, and he who observes the clouds will not reap.

Just as you do not know the path of the wind, or how the bones form in the womb of a pregnant woman, so you do not know the work of God who makes everything.

Sow your seed in the morning, and do not stop working until the evening; for you do not know which activity will succeed -- whether this one or that one, or whether both will prosper equally.

Light is sweet, and it is pleasant for a person to see the sun.

So, if a man lives many years, let him rejoice in them all, but let him remember that the days of darkness will be many -- all that is about to come is obscure.

So remember your Creator in the days of your youth -- before the difficult days come, and the years draw near when you will say, "I have no pleasure in them";

and the dust returns to the earth as it was, and the life's breath returns to God who gave it.