who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

I marvel that ye are so soon removed from him who called you in the grace of Christ to another good-news,

For I make known to you, brothers, the good-news that was preached by me, that it is not according to man.

For ye heard of my former behavior in Judaism, that I persecuted the church of God to extraordinariness, and ravaged it.

to reveal his Son in me, so that I might preach him among the Gentiles, I did not straightaway confer with flesh and blood,

but they were only hearing that the man who once persecuted us now preaches the good-news, the faith that he once ravaged.

And I went up according to revelation, and I declared to them the good-news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain.

But that issue was because of those FALSE brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us,

to whom we yielded in subjection not even for an hour, so that the truth of the good-news might continue with you.

but to the contrary, when they saw that I was entrusted with the good-news for men of uncircumcision, as Peter for men of circumcision

and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me

only that we should remember the poor, which this same thing I also was eager to do.

And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy.

But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?

knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles

For if I build again these things that I torn down, I demonstrate myself a transgressor.

For I, through law, died to law, so that I might live to God.

Ye know therefore that those from faith, these are sons of Abraham.

And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed.

But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.

So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.

Brothers (I speak according to a man), in the same way of a man, no man annuls or adds to a contract that has been ratified.

Is the law therefore against the promises of God? May it not happen! For if a law was given that could make alive, truly righteousness would be from law.

But scripture confined all things under sin, so that the promise from faith in Jesus Christ might be given to those who believe.

But before faith came we were kept in custody under law, having been confined for faith that was going to be revealed.

So that the law became our schoolmaster for Christ, so that we might be made righteous from faith.

so that he might redeem those under law, so that we might receive the sonship.

So that thou are no longer a bondman but a son, and if a son, then an heir through Christ.

But ye know that through a weakness of the flesh I preached the good-news to you the first time.

Where then is your satisfaction? For I testify to you, that if possible, having plucked your eyes out, ye would have given them to me.

They are zealous for you but not honorably. They want to exclude you, so that ye may be zealous for them.

For it is written that Abraham had two sons, one from the servant girl, and one from the freewoman.

Behold, I Paul say to you, that if ye are circumcised, Christ will benefit you nothing.

And I solemnly declare again to every man who is circumcised, that he is obligated to do the whole law.

I have confidence toward you in Lord, that ye will think no other thing. But the man who troubles you will bear the verdict, whoever he may be.

O that those who trouble you would even cut it all off.

But if ye bite and devour each other, watch out that ye be not consumed by each other.

For the flesh desires against the Spirit, and the Spirit is against the flesh. For these are hostile to each other, so that whatever these things are ye may want, ye may not do.

envyings, murders, intoxications, revelings, and things like these, of which I forewarn you, as I also did forewarn, that those who practice such things will not inherit the kingdom of God.

As many as desire to make a good impression in flesh, these compel you to be circumcised, only so that they may not be persecuted for the cross of the Christ.

For not even those who have been circumcised themselves keep law, but they want you to be circumcised, so that they may boast in thy flesh.