But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.

But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;

But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, -

But boasting be the lowly brother in his uplifting;

Let, no one, while tempted, be saying - From God, am I tempted, - for, God, cannot be tempted by things evil, and, himself, tempteth no one;

But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,

Be not deceived, my brethren beloved: -

Every good giving, and every perfect gift, is, from above, coming down from the Father of lights - with whom is no alternation, nor shadow cast, by turning:

Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures

Ye know, my brethren beloved, - but let every man be swift to hear, slow to speak, slow to anger,

But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming - not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.

Religious observance, pure and undefiled with our God and Father, is, this - to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

My brethren, do not, with respect for persons, be holding the faith of our Lord Jesus Christ, the Lord of glory.

And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, - and, unto the destitute man, say - Thou, stand, or sit there under my footstool,

Hearken! my brethren beloved: - Hath not, God, chosen the destitute in the world to be rich in faith and heirs of the kingdom which he hath promised to them that love him?

But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors!

So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged;

For, the judgment, will be without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment.

What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him?

If, a brother or sister, should be naked, and coming short of the daily food,

And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?

So, also, faith, if it have not works, is dead, by itself.

But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith.

Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar?

Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, -

Ye see that - by works, a man is declared righteous, and not by faith alone.

And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?

Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.

Lo! the ships also, large as they are, and, by rough winds, driven along, are turned about by a very small helm, whithersoever the impulse of the steersman inclineth.

And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

For, every nature - both of wild beasts and of birds, both of reptiles and of things in the sea, is to be tamed, and hath been tamed, by the human nature;

Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass!

But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth!

But, the wisdom from above, is - first pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.

And, in harvest of righteousness, with peace, is sown by them that make peace.

Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

Be miserable and lament and weep, let, your laughter, into lamentation, be turned, and, your joy, into dejection;

Be made low in presence of the Lord, and he will lift you up.

Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!

Men who are not versed in the morrow - of what sort your life will be ; for ye are, a vapour - for a little, appearing, then, just disappearing!

Instead of your saying - If, the Lord, be pleased, we shall both, live and do this or that;

To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

Your gold and silver, have rusted away, and, their rust, shall be, witness against you, and shall eat your flesh, as fire! Ye have laid up treasure in days of extremity: -

Lo, the wage of the workers who have out down your fields - that which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:

Be patient, therefore, brethren, until the Presence of the Lord: - Lo! the husbandman, awaiteth the precious fruit of the earth, having patience for it, until it receive the early and the latter rain:

Be, ye also, patient, Stablish your hearts, because, the Presence of the Lord, hath drawn near.

Be not sighing, brethren, one against another, lest ye be judged, - Lo! the Judge, before the doors, is standing.

But, before all things, my brethren, do not swear, - either by heaven, or by the earth, or by any other oath; but let your Yea be yea, and your Nay nay, - lest, under judgment, ye fall.

And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him.

Be openly confessing, therefore, one to another, your sins, and be praying in each other's behalf, - that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

Elijah, was, a man, affected like us; and he earnestly prayed that there might be no moisture, and there was no moisture on the land, for three years and six months, -

My brethren! If one among you be led to err from the truth, and one turn him back,

Be ye taking note - that, he that turneth back a sinner out of the error of his way - will save his soul out of death, and hide a multitude of sins.