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[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead).

to whom [may there] be honor forever and ever. May it be so.

I am astonished that you people are so quickly abandoning God [i.e., by rejecting His truth], who called you [to Himself] through the unearned favor bestowed [on us] by Christ. [You are turning] to a different "gospel,"

although it is really not a different one, but rather some people are causing you trouble by trying to pervert the [true] Gospel of Christ.

However, if we [apostles] or even an angel [claiming to be] from heaven were to preach any other "gospel" than the one we have [already] preached to you, let that person be cut off from God's [salvation].

I repeat what I have already said: If any person preaches to you a "gospel" other than what you have already received [from us apostles], he should be cut off from God's [salvation].

[Furthermore], I did not receive this [Gospel message] from any person, nor was I taught it [by anyone]. Instead, it came to me through [a divine] revelation from Jesus Christ.

I advanced in the Jewish religion beyond many of my contemporaries among my countrymen. I have been extremely more zealous in advocating the traditions [taught] by my forefathers.

For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic law keeping].

But we did not submit ourselves to their influence for even an hour, so that you people might be able to continue [following] the truth of the Gospel.

On the contrary, they saw that I had [already] been entrusted [by God] with the Gospel for the uncircumcised ones [i.e., for Gentiles], just as Peter [had been entrusted by God] with the Gospel for the circumcised ones [i.e., for Jews].

For God assigned Peter to be an apostle to the circumcised ones [i.e., Jews], and me to be an apostle to the Gentiles.

But, when I saw that they did not act in harmony with [the principles of] the truth of the Gospel [message], I said to Cephas in front of everyone, "If you, being a Jew, act like a Gentile [by showing such discrimination], how do you expect to persuade Gentiles to live like Jews [i.e., like Christian Jews who are taught to love all people]?"

Although we are Jews by natural birth, and not sinful Gentiles [who do not have a relationship with God],

still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.

But, if while we were trying to be made right with God through a relationship with Christ, we were discovered to still be sinners [by acting like unsaved Gentiles], does that mean Christ is responsible for our sin? Of course not.

For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.

For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God.

[In doing this] I am not trying to disregard God's unearned favor, for if a person could become right with God by [perfect obedience to the requirements of] the law of Moses, then Christ died for nothing.

The only thing I would like to learn from you is this: Did you receive the Holy Spirit [into your lives] by [meeting the requirements of] the law of Moses or by hearing [and obeying the message] of faith [in Christ]?

Are you so foolish [as to believe that after] having begun [your Christian lives] through [the power of] the Holy Spirit, you can [now] become complete by [living according to your human strength]?

And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."

For all who seek to be right with God by trying to meet all the requirements of the law of Moses are under a curse [from God], because it is written [Deut. 27:26], "Every person is cursed [i.e., cut off from God] who does not continue to obey all of the requirements written in the law of Moses."

Now it is evident that no person can be made right with God by [obeying all the requirements of] the law of Moses for [Hab. 2:4 says], "The righteous person will obtain life by [his] faith [in God]."

Now the law of Moses is not based on one's faith, for [Lev. 18:5 says], "The person who obeys the requirements of the law of Moses will obtain life by doing so."

Christ bought us back from the curse [caused by our not obeying all the requirements] of the law of Moses; He became a curse for us [by dying on the cross], for it is written [Deut. 21:23], "Every one who hangs on a tree [i.e., a cross] is cursed [i.e., cut off from God]."

Here is what I am saying: The Agreement originally made by God [with Abraham], with its attending promises, was not canceled when the law of Moses was given some four hundred and thirty years later.

For if the inheritance [of never ending life] can be obtained by [obeying the requirements of] the law of Moses, it would not come from the promise [of God]; but God provided [this inheritance] for Abraham according to [His] promise.

Is the law of Moses contrary to the promises of God? Certainly not! For if there had been a law given which could provide [never ending] life, then a person could be considered right with God by [obeying the requirements of such] a law.

So, the law of Moses became like our "transportation to school," bringing us to [the school of] Christ where we [learn how to be] made right with God by faith [in Christ].

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

But now that you have come to know God [as your Father], or rather, to be known by Him [as His children], how can you turn back again to the weak, cheap, elementary teachings [of the law of Moses], to which you [seem to] desire to become enslaved?

Now, it is fine for someone to want to seek you out anytime, if it is for a good purpose, and not just when I am around [to be impressed].

But I would like to be present with you and change the tone [of my remarks], because I am very distressed over your condition.

Tell me, those of you who desire to be under [obligation to the requirements of] the law of Moses: Are you really paying attention to what the law of Moses says?

For it is written in the law about Abraham's two sons [Gen. 16]; one [was] by his slave woman [Hagar] and the other by the free woman, [his wife, Sarah].

For it is written [Isa. 40:1], "[Woman] you should be happy that you have not had children. Cry over your inability to experience the pain of childbirth. For the deserted woman has had more children than the one with a husband."

Look, I Paul am telling you that, if you revert to [the practice of] circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses], then Christ's [sacrifice] will be of no value to you.

Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.

[Your] being persuaded [to do this] was not motivated by God, who called you [into His fellowship].

[However], I have confidence in you, since we both have a relationship with the Lord, that you will not think differently [than I do] about this matter. But whoever is causing you trouble will be rightfully judged [and punished] for it.

But, brothers, if I were still preaching [that a person had] to be circumcised, why am I being persecuted? [Note: Paul's argument seems to be "I must not be preaching circumcision since I am being persecuted by those who believe in it"]. [If I preached that a person had to be circumcised] then my preaching that Christ died on the cross would not be such an offense [to those who believe in it].

I wish that those who are causing such a problem over wanting people to be circumcised would just mutilate themselves [while they are at it!].

But if you [unlovingly] bite and eat one another [i.e., figuratively], be careful that you do not totally consume one another.

gentleness and self-control. There can be no law against [practicing] these things.

Those who attempt to make a good impression by trying to force you to be circumcised really want only to avoid being persecuted for their commitment to Christ.

For not even those who practice circumcision comply with [the requirements of] the law of Moses, yet they want you to be circumcised so they can take credit for this physical evidence [of your compliance with the law of Moses].

But the last thing I want to do is brag [about such things]. For [if I had any bragging to do at all], it would be about [salvation through] the cross of our Lord Jesus Christ, for it is through Him that this [sinful] world has been crucified [i.e., died] as far as I am concerned and I have been crucified [i.e., died] as far as it is concerned.

To all those people who live by this rule, may there be peace and mercy [from God] in their lives; that is, upon [those people who are truly] God's "Israel" [i.e., the church].

May the unearned favor of our Lord Jesus Christ be in your inner person, brothers. May this be so.