That which hath been, is the same that shall be, and, that which hath been done, is the same that shall be done, - and there is, nothing new, under the sun.

That which is crooked, cannot be straight, - and, that which is wanting, cannot be reckoned.

yea I have given my heart, to know wisdom, and to know madness, and folly, - I know that, even this, is a feeding on wind.

For, in much wisdom, is much vexation, - and, he that increaseth knowledge, increaseth pain.

Said, I, in my heart, Come now! I will prove thee with gladness, and look thou on blessedness, - but lo! even that, was vanity.

I sought out with my heart, to cherish with wine, my flesh, - but, my heart, was to guide with wisdom, even in laying hold of folly, until I should see which was blessedness for the sons of men, as to that which they could do, under the heavens, during the number of the days of their life.

So I became great, and increased, more than any one who had been before me in Jerusalem, - moreover, my wisdom, remained with me;

and, nothing that mine eyes asked, withheld I from them, - I did not keep back my heart from any gladness, for, my heart, obtained gladness out of all my toil, and so, this, was my portion, out of all my toil.

Thus turned, I, to look at wisdom, and madness and folly, - for what can the man do more who cometh after the king? save that which, already, men have done.

Then saw, I, that wisdom doth excel folly, - as far as light excelleth darkness.

As for the wise man, his eyes, are in his head, whereas, the dullard, in darkness, doth walk, - but, I myself, knew that, one destiny, happeneth to them, all.

For there is no remembrance of a wise man, more than of a dullard, unto times age-abiding, - seeing that, already, in the days to come, all hath been forgotten, how then cometh it that the wise man dieth equally with the dullard?

Therefore hated, I, all my toil, wherein I was toiling, under the sun, - in that I should leave it for the man who should come after me;

There was nothing more blessed for Man than that he should eat and drink, and see his desireth for blessedness in his toil, - even this, saw, I myself, that, from the hand of God, it was.

What profit hath he that worketh, in that wherein, himself, hath toiled?

I know that there is no blessedness in them, - save to be glad, and to do well with one's life.

Though indeed, that any man should eat and drink, and see blessedness, in all his toil, it is, the gift of God.

I know, that, whatsoever God doeth, the same, shall be age-abiding, unto it, there is nothing to add, and, from it, there is nothing to take away, - and, God, hath done it, that men should stand in awe before him.

That which was, already, had been, and, that which shall be, already, shall have been, - but, God, seeketh that which hath been chased away.

Then, again, I saw under the sun, the place of justice, that there was lawlessness, and, the place of righteousness, that there was lawlessness.

Said, I, in my heart, as concerning the sons of men, That God was minded to prove them, - and that they might see, that they were beasts, of themselves.

So I saw, that there was nothing better than that a man should be glad in his works, for, that, is his portion, - for who can bring him in, to look upon that which shall be after him?

So, I, pronounced happy the dead, who were, already, dead, - more than the living, who were living, still;

and, as better than both, him who had not yet come into being, - who had not seen the vexatious work, which was done under the sun.

Then saw, I, all the toil and all the skill of the work, that, for this, a man was envied of his neighbour, - even this, was vanity, and a feeding on wind.

Better a handful - with quietness, - than both hands, full - with toil, and feeding on wind.

Better are two, than one, - in that they have a good reward for their toil.

Better a boy poor and wise, - than a king, old and stupid, who knoweth not how to take warning any longer.

I saw all the living, who were going hither and thither under the sun, - that they were with the boy who was to be the second, who was to stand in the other's place: -

Keep thy foot, when thou goest unto the house of God, and be more ready to hear, than dullards to offer sacrifice, - for they make no acknowledgment of doing wrong.

Better that thou shouldest not vow, - than vow, and not pay.

Do not let thy mouth cause thy flesh to sin, - neither say thou, before the messenger, that it was, a mistake, - wherefore should God be indignant at thy voice, and destroy the work of thy hands?

He that loveth silver, shall not be satisfied with silver nor, he that loveth abundance, with revenue, - -even this, was vanity.

Lo! what, I myself, have seen - Better that it should be excellent to eat and to drink and to see blessedness, in all one's toil wherein one toileth under the sun, for the number of the days of his life, in that God hath given it him, for, that, is his portion:

A man to whom God giveth riches and gains and honour, so that nothing doth he lack for his soul - of all that he craveth, and yet God doth not give him power to eat thereof, but, a man unknown, eateth it, - this, was vanity, and, an incurable evil, it was.

Though a man should beget a hundred children, and live, many years, so that many should be the days of his years but, his own soul, should not be satisfied with the good, and he should not even have, a burial, I said, Better than he, is an untimely birth!

even the sun, it never saw, nor aught did it know, - more quietness, hath this than the other.

Even though one hath lived a thousand years twice told, yet, good, hath he not seen, - is it not, unto one place, that, all, are going?

Better what the eyes behold, than the wandering of desire, - even this, was vanity, and a feeding on wind.

Whatsoever one may be, long ago, was he called by his name, and it is known that it is - Son of Earth, - he cannot, therefore, contend with one stronger than he.

Better a name, than precious ointment, - and the day of death, than the day of one's birth.

Better to go to the house of mourning, than to go to the house of banqueting, for, that, is the end of all men, - and, the living, should take it to his heart.

Better is grief than laughter, - for, by the marring of the face, amended is the heart.

Better to hear the rebuke of the wise, than for any man to hear the song of dullards,

Better the latter end of a thing, than the beginning thereof, - Better a patient spirit, than a haughty spirit.

Do not say, What hath happened, that, the former days, were better than these? for, not wisely, askest thou concerning this.

For, a protection, is wisdom, and, a protection, is silver, - but, the advantage of knowledge, is, that, wisdom, giveth life to the possessors thereof.

It is well that thou shouldst lay fast hold of this, but, even from the other, do not withdraw thy hand, - for, he that revereth God, shall come forth out of them all.

Wisdom, bringeth more strength to a wise man, than ten heroes, that are in the city.

For, as for men, there is none righteous in the earth, that doeth good, and sinneth not.

For truly, many times, thy heart knoweth, - that, even thou thyself, hast reviled others.

All this, have I proved by wisdom, - I said, I will be wise, but, that, was far from me.

Far away, is that which hath been, - and deep, deep, who can find it out?

I, could indeed find, to be, more bitter than death, the woman, whose heart is, snares and nets, and her hands, bonds, - whoso is pleasing before God, shall escape from her, but, he that sinneth, shall be captured by her.

Only, see, this, have I found, That God made man upright, but, they, have sought out many devices.

He that observeth the commandment, will not notice a vexatious thing, - and, of time and manner, will the heart of the wise take note.

And, thereupon, I considered the lawless when buried, when they had entered, their graves , that, from the place of the Holy One, they used to go and boast in the city that they had so done, - even this, was vanity.

Though a sinner be committing wickedness a hundred times, and continuing long in his own way, yet I surely know that it shall be well to them who revere God, who stand in awe before him;

Here was a vain thing which was done upon the earth - that there were righteous men unto whom it happened according to the work of the lawless, and there were lawless men, unto whom it happened according to the work of the righteous, - I said, that, even this, was vanity.

Then extolled I, gladness, in that there was nothing better for a man, under the sun, than to eat and to drink, and to be glad, - since, that, should tarry with him in his toil, for the days of his life which God had given him under the sun.

When I gave my heart, to know wisdom, and to consider the business that was done upon the earth, then surely, by day and by night, there was one who suffered not his eyes, to sleep.

Then I considered all the work of God, that man could not find out the work that was done under the sun, inasmuch as man toileth in seeking and yet cannot find, - yea, even though the wise man should say he knoweth, yet can he not find it out.

For, unto all this, I applied my heart, and, my heart, considered all this, that, the righteous and the wise and their servants, were in the hand of God, - neither love nor hatred, could any man know, every one, was before Him.

Every one, was like every one else, one destiny, had the righteous and the lawless, the good and the pure and the impure, and he that sacrificed, and he that did not sacrifice, - as the good man, so, the sinner, he that took an oath, as he who, of an oath, stood in fear.

This was a misfortune in all that was done under the sun, that, one destiny, had they all, - yea also, the heart of the sons of men, was full of wickedness, and, madness, was in their heart, while they lived, and, after that, they went unto the dead.

For, whosoever was united to all the living, for him, there was hope, - -inasmuch as, a living dog, fared better than a dead lion.

For, the living, knew that they should die, - -but, the dead, knew not, anything, neither had they any longer a reward, because forgotten was their memory.

Both their love and their hatred and their envy, already had perished, - and, portion, had they none any longer, unto times age-abiding, in aught that was done under the sun.

Enjoy life, with thy wife whom thou lovest, all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity, - for, that, is thy portion in life, and in thy toil wherewith, thou, art toiling under the sun.

I again saw under the sun, that not, to the swift, was the race, nor, to the strong, the battle, nay! nor, to the wise, food, nor yet, to the intelligent, riches, nor, even to the well-informed, comeliness, - for, time and accident, happened to them all.

but there was found therein, a man, poor but wise, and, he, delivered the city by his wisdom, - yet, no one, remembered that poor man.

Then said, I, Better is wisdom than strength, - although, the wisdom of the poor man, be despised, and, his words, not heard.

Better is wisdom, than weapons of war, - but, one sinner, may destroy much good.

Dead flies, cause to stink and ferment, the oil of the perfumer, - More costly than wisdom or honour, is a little folly.

Yea, even by the way, as the foolish man walketh along, his sense faileth him - and he telleth everyone that, foolish, is he!

Here was a misfortune I had seen under the sun, - a veritable mistake that was going forth from the presence of one who had power:

He that diggeth a pit, thereinto, may fall, - and, he that breaketh through a hedge, there may bite him a serpent.

He that removeth stones, may be hurt therewith, - and he that cleaveth wood, may be endangered thereby.

If a serpent will bite, unless he is charmed, then there is nothing better for him that owneth a tongue.

Yet, a foolish man, multiplieth words, - though no man knoweth that which hath been, and, that which shall be after him, who can tell him?

The toil of dullards, shall weary a man, that he knoweth not how to go into the city.

He that observeth the wind, will not sow, - and, he that watcheth the clouds, will not reap.

Just as thou knowest not what is the way of the spirit, when the body is in the womb of her that is with child, even, so, canst thou not know the work of God, who maketh all.

In the morning, sow thy seed, and, until evening, do not withhold thy hand, - for thou knowest not - whether shall thrive, either this or that, or whether, both alike, shall be fruitful.

But, though, many years, a man live, through them all, let him rejoice; yet let him remember the days of darkness, for many they may be, all that cometh, may be vanity.

Rejoice, O young man, in thy youth, and let thy heart gladden thee in the days of thine early manhood, and walk thou - in the ways of thine own heart, and in that which is seen by thine own eyes, - yet know, that, for all these things, will God bring thee into judgment.

Besides that, the Proclaimer being wise, - still further taught knowledge unto the people, and weighed and searched, arranged proverbs in abundance.