Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message, -

Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.

But, even if, we, or, a messenger out of heaven, announce a glad-message unto youaside from that which we announced unto you, accursed, let him be!

As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man;

For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

After that, I went into the regions of Syria and Cilicia,

Only they were hearing - He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;

After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

Unto whom, not even for an hour, gave we place by the required submission, - in order that, the truth of the glad-message, might still abide with you.

But, on the contrary, - when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, with that to the circumcision,

For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, -

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

Only that we should remember, the destitute, - as to which I had given diligence, this very thing, to do.

For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.

But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.

For, I, through means of law, unto law, died, that, unto God, I might live: -

Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham;

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

And, the law, is not of faith, but - he that hath done them, shall live in them,

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -

In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

That, them who were under law, he might redeem, that, the sonship, we might duly receive; -

So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.

But, at that time - not knowing God, ye were in servitude unto them who, by nature, are not Gods;

Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;

Where, then, is the happiness ye accounted yours? For I bear you witness - that, if possible, your eyes, ye would have dug out, and given unto me.

They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.

For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman;

But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.

For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband.

But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now.

Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law.

Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded?

The persuasion, is not of him that calleth you: -

I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be.

Oh! that they would even leave off in dismay, who are unsettling you!

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.

Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.

As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, - only that, for the cross of Christ Jesus, they may not be suffering persecution!

For, not even they who are getting circumcised, are, themselves, observing law, - but are wishing you to be circumcised, that, in your flesh, they may boast themselves.