As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

The goal of this instruction is love that flows from a pure heart, from a clear conscience, and from a sincere faith.

And it is because they have not aimed at these things that the attention of certain people has been diverted to unprofitable subjects.

desiring to be teachers of the law, neither understanding what they say nor that which they affirm.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

according to the glorious gospel of the blessed God that I was entrusted with.

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

one who was formerly a blasphemer, a persecutor, and an arrogant man. But I received mercy because I acted out of ignorance in unbelief.

and exceedingly abound did the grace of our Lord, with faith and love that is in Christ Jesus:

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith.

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For that is good and accepted in the sight of god our saviour,

who desires that all men should be saved and come to the knowledge of the truth.

who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time.

and it was for this that I was myself appointed a Herald and an Apostle (I am telling the simple truth and no lie)--a Teacher of the Gentiles in the Faith and Truth.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

but with good works, as is proper for women who affirm that they worship God.

for Adam was the first that was form'd, then Eve.

How true is that saying! When a man aspires to be a Presiding-Officer in the Church, he is ambitious for a noble task.

It is necessary therefore that a bishop should be blameless, a husband of one wife, circumspect, sober, well-behaved, hospitable, apt to teach,

One that ruleth well his own house, having his children in subjection with all gravity;

not a novice, that he may not, being inflated, fall into the fault of the devil.

Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.

It is needful that deacons, in like manner, be grave, not double-tongued, not addicted to much wine, not greedy of base gain;

They too must be put on probation; after that, if they are above reproach, they can serve as deacons.

It is needful that their wives, in like manner, be grave, not slanderers, sober, faithful in all things.

For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

I hope to come to you before long, but I am writing these instructions to you

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory.

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;

forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.

For everything that God has created is good, and nothing is to be cast aside, if only it is received with thanksgiving.

[By] teaching these [things] to the brothers, you will be a good servant of Christ Jesus, trained in the words of the faith and of the good teaching that you have followed faithfully.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

This is a trustworthy saying that deserves complete acceptance.

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.

Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

Honour widows that are widows indeed.

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

But she that liveth in pleasure is dead while she liveth.

And these things give in charge, that they may be blameless.

If there be any that provideth not for his own, and namely for them of his household, the same denieth the faith, and is worse than an infidel.

and is well known for good works—that is, if she has brought up children, shown hospitality, washed the saints’ feet, helped the afflicted, and devoted herself to every good work.

Having, as sentence, - that, their first faith, they have set at nought;

And at the same time also, going around from house to house, they learn [to be] idle, and not only idle, but also gossipy and busybodies, saying the things [that are] not necessary.

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

Them that sin rebuke before all, that others also may fear.

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Do not be in a hurry to lay hands on anyone [i.e., to appoint them to office. See 4:14], and do not participate in the sins of other people. [Note: If Timothy failed to carefully determine the qualifications of a prospective elder before appointing him, it would make him partially responsible for any wrongdoing by that elder]. Keep yourself pure [i.e., of involvement in anyone's sins].

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching [that is] in accordance with godliness,

that person is conceited. He does not understand anything, but has an unhealthy concern for controversy and arguments over words, which produce envy, dissension, abusive language, evil suspicions,

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God].

For we have brought nothing into the world: it is manifest that neither can we carry anything out.

But having food and clothing, we will be content with that.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.

But you, as a person dedicated to God, keep away from all that. Instead pursue righteousness, godliness, faithfulness, love, endurance, and gentleness.

Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses.

I conjure thee in the presence of God, who giveth life to all things, and of Christ Jesus, who witnessed that noble confession before Pontius Pilate;

That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

He alone possesses immortality [Note: That is, only God possesses an eternal existence, with neither beginning nor ending. See John 5:26], and lives in unapproachable light. No one has seen Him, or can see Him. May there be honor and never ending power to Him. May it be so.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

That they do good, that they be rich in good works, ready to distribute, willing to communicate;

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

Certain individuals have failed in the faith by professing that. Grace be with you. [Amen.]