First, I return thanks to my God by Jesus Christ for you all, that your faith is announced in the whole world.

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

For I long to see you, That I might impart to you some spiritual grace, in order for you to be firm;

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.

So that for my part being zealous, also to you that in Rome, to announce the good news.

Wherefore that known of God is manifest in them; for God manifested to them.

For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:

Therefore God delivered them to the suffering of ignominy: for also their females changed the natural use into that against generation:

Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

And we know that the judgment of God is according to truth upon them doing such things.

And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?

Or the abundance of his goodness and forbearance and long suffering dos thou despise; not knowing that the goodness of God brings thee to repentance?

It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged.

And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.

As has been written, That there is no just one, not one:

And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.

This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice.

Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,

(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.

Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be.

And made perfectly certain that, what was promised, he is able to do.

And it was not written for him alone, that it was reckoned to him;

And not only, but also we boast in affliction: knowing that affliction works perseverance;

And God recommends his own love to us, that we yet being sinful, Christ died for us.

Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

And the law entered, that the fall might abound. And where sin abounded, grace superabounded:

That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.

What then shall we say? Shall we continue in sin, that grace might abound

Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death?

Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.

Knowing that Christ, raised from the dead, dies no more; death has no more power over him.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives?

Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God.

And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter.

Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command.

For we know that the law is spiritual: and I am fleshly, sold under sin.

And if what I would not this I do, I consent to the law that it is good.

For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.

I find therefore a law to me, wishing to do good, that evil lies near me.

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:

That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.

The Spirit itself testifies with our spirit, that we are children of God:

And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.

For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.

That also the creation itself be freed from servitude of corruption to the freedom of the glory of the children of God.

For we know that all creation groans together and travails together until now.

And we know that to them loving God, all things work together for good, to them being called according to the setting up.

As has been written, That for thy sake we are killed the whole day; we were reckoned as sheep for slaughter.

For I am persuaded that neither death, nor life, nor angels, nor beginnings, nor powers, nor things having stood, nor things about to be,

That there is great grief to me and continued pain in my heart.

And not as that the word of God has fallen through. For not they all of Israel, they which of Israel:

Neither that the seed of Abraham, are all children: but, In Isaac shall the seed be called to thee.

That is, The children of the flesh, these not the children of God: but the children of the solemn promise are reckoned for seed.

(For not yet born, neither having done any good or evil, that according to choice the purpose of God might remain, not of works, but of him calling;)

It was said to her, That the greater shall serve the less.

For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.

And that he might make known the riches of his glory upon the vessels of mercy, which he before prepared for glory

What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith.

For I testify for them that they have a zeal of God, but not according to knowledge.

For Moses writes the justice of the law, That the man having done these things shall live in them.

And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:)

Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.)

But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;

For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.

I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous.

Thou wilt say then, That the young shoots were broken off, that I might be grafted in.

So they now also were disobedient, by your mercy that they also be commiserated.

For God shut them all up together in unbelief, that he might commiserate all.

And this, knowing the time, that already the hour ye should be awakened out of sleep: for now our salvation nearer than when we believed.

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

I know and am persuaded in the Lord Jesus, that nothing common by itself; except to any one reckoning to be common, to that one it is common.

For whatever before was written before are for our instruction was before written that by patience and consolation able of the writings we might have hope.

That unanimously in one mouth ye should glorify the God and Father of our Lord Jesus Christ.

And I am persuaded my brethren, and I myself for you, that ye yourselves also are full of goodness, tilled with all knowledge, being able also to remind one another.

For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.

For I shall dare to speak nothing that Christ has not brought about by me, for the obedience of the nations, by word and by work,

By power of signs and wonders, by power of the Spirit of God, so that I from Jerusalem, and round about even to Illyricum, have completed the good news of Christ.

And I know that, coming to you, I shall come in the completion of the praise of the good news of Christ.

That I might be saved from the unbelieving in Judea; and that my service for Jerusalem be acceptable to the holy ones;

That in joy I might come to you by the will of God, and rest with you.

That ye receive her in the Lord, worthy of the holy ones, and encourage her in whatever thing she have need of you: for she also has been the rule of many, and of myself.